Law as a Teacher of Society: Reflections on Title VII After Fifty Years

Published date01 January 2016
Date01 January 2016
DOIhttp://doi.org/10.1111/jlse.12035
AuthorAndrew Little
Journal of Legal Studies Education
Volume 33, Issue 1, 71–96, Winter 2016
Law as a Teacher of Society:
Reflections on Title VII After
Fifty Years
Andrew Little
I. INTRODUCTION
The Civil Rights Act of 1964 has worked to reshape American society for
more than fifty years through arguably its most important subpart, Title VII,
which prohibits discrimination in employment.1This article is not so much
an attempt to join the chorus of scholars offering reflections on the statute
after five decades,2as it is an attempt to offer another way of looking at Title
VII that hopefully sheds light on the intertwined issues of legal purpose and
legal teaching.
I begin with the premise that an often unstated purpose of any given
law is essentially pedagogical: laws are enacted, among other things, to teach
people which behaviors and activities are acceptable and which are not.
What, then, does Title VII teach? Does it merely prohibit discrimination in
the workplace, or is its foundational purpose more expansive? Depending on
how one assesses the teaching purpose of Title VII, the next inquiry might be
how to measure the law’s teaching effectiveness? Is Title VII still relevant? I
answer this question affirmatively, demonstrating the unfinished business of
Title VII by pointing to recent work by social scientists highlighting subtle and
latent bias in race and religion. I end with observations related to teaching
Title VII.
J.D., M.A., Assistant Professor of Business Law and Associate Dean, College of Business Admin-
istration, Abilene Christian University, Abilene, Texas.
142 U.S.C. §2000e-2(a) (2015).
2See, e.g., The Civil Rights Act at Fifty,10STAN.J.CIV.RTS.&CIV.LIBERTIES 159 (2014); Ann
McGinley, Title VII at Fifty Years:A Symposium,14N
EV. L.J. 661 (2014).
C2016The Author
Journal of Legal Studies Education C2016Academy of Legal Studies in Business
71
72 Vol. 33 / The Jour nal of Legal Studies Education
In discussing the pedagogy of Title VII, I have chosen to focus on the
views of four people, two of whom have spoken directly about the purposes
of Title VII and the Civil Rights Act of 1964, and two of whom have offered
cogent explanations about the purposes to which law, in general, can be put.
The first category includes President Lyndon Baines Johnson (or LBJ) and
Supreme Court Justice Antonin Scalia, whose views about the purposes of
Title VII are in conflict. The second category is composed of contemporary
legal scholar Lynn Stout and political theorist Mary Keys, both of whom
have offered different, yet compelling, arguments about how law is used in
society.3
I make three contributions to the literature. First, I offer a different
lens through which to view Title VII, namely, that of law as a teacher. This
theoretical lens derives initially from Aristotle, was worked out more fully by
Aquinas in the Middle Ages, and has most recently been articulated by Mary
Keys, among others.4However, neither Keys nor any of the other contempo-
rary theorists have applied the law-as-teacher lens to Title VII. Keys’s insights
work in tandem with the recent work of Lynn Stout, who approaches legal
purpose and legislation from the standpoint of behavioral economics in her
2011 book, Cultivating Conscience.5Yet Stout, like Keys, does not specifically
apply her model for legislation and regulation to Title VII or the employment
relationship in general. Thus, the first contribution I make is to forge links
between several disparate and seemingly unrelated pieces of legal source
material.
Second, I measure the effectiveness of Title VII’s stated goals by refer-
encing recent studies in the race and religion contexts that demonstrate from
a social scientific standpoint that bias and discrimination are exceptionally
difficult to eradicate. These studies illustrate the common understanding that
3Choosing these four voices to guide the flow of this article is inherently idiosyncratic, but I did
so for several related reasons. Initially, given that the article is about recovering the Aristotelian
virtue tradition in discussions of legal purpose, Mary Keys must be present as her recent work
is seminal for this approach. Her research is amply complemented by that of Lynn Stout, the
second voice. Then, because legislative purpose invariably draws upon interpretations of history,
I chose one of the original articulators of Title VII’s purposes, President Lyndon Baines Johnson.
Finally, I needed a voice to counterbalance the broad pronouncements of the former president,
and thus I selected Justice Scalia. Any number of different people could have been chosen, but
these are the four primary voices on whom I settled.
4MARY M. KEYS,AQUINAS,ARISTOTLE,AND THE PROMISE OF THE COMMON GOOD 59-67, 208-16
(2006).
5LYNN STOUT,CULTIVATING CONSCIENCE:HOWGOOD LAWS MAKE GOOD PEOPLE 75-229 (2011).

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