Rethinking Ethnocentrism in International Business Research
DOI | http://doi.org/10.1002/gsj.1159 |
Author | Janne Tienari,Rebecca Piekkari,Marianne Storgaard,Snejina Michailova |
Date | 01 November 2017 |
Published date | 01 November 2017 |
Rethinking Ethnocentrism in International Business
Research
Snejina Michailova,
1
*Rebecca Piekkari,
2
Marianne Storgaard
3
and Janne Tienari
4
1
Department of Management and International Business, The University of
Auckland Business School, Auckland, New Zealand
2
Department of Management Studies, International Business, Aalto
University School of Business, Helsinki, Finland
3
Department of Entrepreneurship and Relationship Management,
University of Southern Denmark, Kolding, Denmark
4
Department of Management and Organization, Hanken School of
Economics, Helsinki, Finland
Research summary: For nearly five decades, international business (IB) research in
general and the literature on organizational design and staffing of multinationals in
particular have treated ethnocentrism mainly as an adverse attribute. Limited attention
has been paid to the disciplines that originally established the concept—anthropology,
sociology, and psychology. These disciplines have examined ethnocentrism as a posi-
tive, neutral, or negative phenomenon with a complex hierarchical structure. IB litera-
ture, in turn, has almost exclusively adopted a negative view, suggesting that
ethnocentrism hinders adoption of a global strategy. This article borrows insights from
the three base disciplines to rethink the concept of ethnocentrism in IB research and to
draw implications for global strategy research. The article also calls for a more care-
ful borrowing of concepts from other disciplines.
Managerial summary: This article is about ethnocentrism. Ethnocentric people tend to
believe that their group, organization, culture, or ethnicity is superior to others. Ethno-
centrism can exist in international business, for instance, where home country staff con-
sider themselves superior to foreign staff in other countries. In international business
research, ethnocentrism is usually considered undesirable, something that should be
eliminated. However, sociology, anthropology, and psychology, where the concept was
originally established, have adopted a wider, far more nuanced and intellectually richer
view that also acknowledges the neutrality and benefits of ethnocentrism. We draw on
this more refined view to rethink ethnocentrism in international business and show
implications for global strategy research. Copyright © 2017 Strategic Management
Society.
Introduction
The concept of ethnocentrism has a nearly 50-year
history in international business (IB) research. It
can be traced back to Howard Perlmutter’s article
“The tortuous evolution of the multinational
corporation,”originally published in French in
Keywords: ethnocentrism; multinational corporation; interna-
tional business research; base disciplines; concept borrowing
*Correspondence to: Snejina Michailova, 12 Grafton Road,
Auckland 1142, New Zealand. E-mail: s.michailova@auckland.
ac.nz
Copyright © 2017 Strategic Management Society
Global Strategy Journal
Global Strategy Journal, 7: 335–353 (2017)
Published online in Wiley Online Library (wileyonlinelibrary.com). DOI: 10.1002/gsj.1159
1965 and in English in the Columbia Journal of
World Business in 1969. Perlmutter (1969,
p. 11) pointed out that ethnocentric executives
regard themselves as “superior to, more trust-
worthy, and more reliable than any foreigners in
HQ or subsidiaries.”By capturing the degree of
multinationality existing in the “state of mind”
of a firm’s managers, he explicitly connected
managerial cognition with the firm’s global strat-
egy (Perlmutter, 1969, p. 11; see Kaplan, 2011,
for a review of cognition in strategic manage-
ment). He argued that the collective attitudes of
managers toward “foreign people, ideas, [and]
resources”impact the quality of decision making
with regard to organization design, control, com-
munication, people management, and the identity
of the internationalizing firm’and ultimately
its long-term viability (Perlmutter, 1969, pp.
11–12).
There is general agreement in the IB literature
that ethnocentrism refers to a universal attitude
among individuals according to which “their par-
ticular version of what is and what should be is
the best and that all other systems of knowledge
and belief are not only different from but inferior
to their own”(Wortzel & Wortzel, 1985, p. 412,
emphasis in original). The bulk of IB research not
only regards ethnocentrism in itself, but also its
effects, as negative; it is said to hinder adoption
of a global strategy. Such thinking is particularly
evident in research on the organizational models
of the multinational corporation (MNC) as well
as on international human resource manage-
ment (IHRM).
The concept has been mystified to a great
extent by the lack of active debate on ethnocen-
trism in IB research. Mystified concepts tend to
be used routinely and are preloaded with a partic-
ular meaning. As a result, they rarely elicit ques-
tions; they are “mind-numbing either because they
are worn smoothly into platitudes or because they
are fraught with emotion and/or taboo and confu-
sion”(Minnich, 1990, p. 96). In order for such
concepts to be better understood, they need to be
revisited and their meaning questioned and
challenged.
How can this be done? Several scholars have
pointed out that complex phenomena (and ethnocen-
trism is one of these) are best understood from multi-
ple disciplinary perspectives (Birnbaum, 1981;
Cheng, Henisz, Roth, & Swaminathan, 2009).
A careful consideration of how anthropology,
sociology, and psychology
1
have treated ethnocen-
trism reveals a perspective that is different from the
negative view held by IB research for decades.
Anthropology, sociology, and psychology have
examined ethnocentrism theoretically and empirically
in a substantial and detaile d manner over a considera-
bly longer time span than the IB discipline, starting
back in 1900. IB scholars, however, have not
invested the effort needed to study theconcept of eth-
nocentrism thoroughly and to engage cognitively
with it. For this reason, we,
2
as IB scholars, have
largely failed to capture its intellectual richness and
functional utility, which could have liberated and
advanced our collective thinking and empirical work.
Instead, we have incrementally furthered the overall
storyline that eth nocentrism is negative and that it is
disadvantageou s to MNC strategies and must, there-
fore, be overcome. In other words, we seem to have
developed a strong negative taste for the concept and
have become emotional users of it. In other words,
we have “domesticated”(Oswick, Flemming, &
Hanlon, 2011, p. 318) ethnocentrism in a rather
unfortunate manner; we have missed its multifaceted
nature and largely ignored the fact that it could be
neutral or beneficial, as acknowledged and documen-
ted in the base disciplines.
In this research platform article, we argue that
the negative treatment of ethnocentrism in IB liter-
ature is limiting and outdated and propose a more
nuanced definition of the concept. Inspired by the
base disciplines, we argue that ethnocentrism does
not necessarily involve superiority or hostility in
relation to others and that it is not unequivocally
detrimental to MNCs. In fact, when ethnocentrism
is understood as a neutral or positive phenomenon,
it can be nurtured and used constructively in both
designing and implementing MNC strategies. Our
analysis invites the IB community to revisit the
existing literature on ethnocentrism and to pose
new research questions that can potentially rein-
vigorate scholarly work on global strategy. At a
more general level, we make a case for more care-
ful and systematic borrowing of theoretical con-
cepts from other disciplines, thereby offering a
contribution to long-standing discussions about
1
Markóczy and Deeds (2009, p. 1077) call these disciplines
“base”or “mother”disciplines, while Whetten, Felin, and
King (2009, p. 537) refer to them as “underlying”disciplines.
We primarily use the former.
2
We consider ourselves IB scholars and communicate this
part of our scholarly identity by intentionally using “we”
rather than “they.”
336 S. Michailova et al.
Copyright © 2017 Strategic Management Society Global Strategy Journal, 7: 335–353 (2017)
DOI: 10.1002/gsj
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