GAMAL ABDUL NASSER. Egypt's Libera tion : The Philosophy of the Revolution. Pp. 119. Washington, D. C.: Public Af fairs Press, 1955. $2.00

Date01 July 1955
AuthorEmil Lengyel
Published date01 July 1955
DOI10.1177/000271625530000175
Subject MatterArticles
176
democratic
Asia
brought
to
independence
through
Japan’s
benevolent
example
and
guidance.
Thus
it
was
that
Sun
Yat-sen,
the
very
symbol
of
Chinese
nationalism,
was
able
to
draw
inspiration
and
help
from
Japan,
Chinese
nationalism’s
greatest
enemy.
The
problem
always
was,
as
Sun
Yat-sen
and
others
learned
through
bitter
experi-
ence,
whether
Japan
would
rule
or
lead.
For
Japanese
ultranationalists,
the
dividing
line
was
never
entirely
clear.
Japan
wanted
a
nationalist
sentiment
strong
enough
to
drive
out
the
Western
imperialists,
but
not
strong
enough
to
defy
Japanese
rule.
It
was
this
confusion
that
ultimately
com-
promised
the
good
will
that
Japan
had
to
its
credit in
every
country
of
Asia.
Dr.
Jansen
has
given
us
an
extremely
valuable
understanding
of
the
process
whereby
the
attraction
of
Japan
for
Dr.
Sun
was
gradually replaced
by
an
inevi-
table,
if
reluctant,
hostility.
As
long
as
Japan
could
make
use
of
the
radical
na-
tionalists
to
weaken
Western
power,
to
hamper
the
unification
of
China,
and
to
further
her
own
economic
and
political
ad-
vancement,
it
was
willing
to
help.
But
when
Chinese
nationalist
aspirations
seemed
to
conflict
with
Japan’s
aims,
then
they
were
junked.
In
the
same
way,
Japanese
political
sentiment
itself
was
split.
For
the
&dquo;liberals,&dquo;
Pan-Asianism
was
more
than
a
mere
expedient:
it
represented
a
genuine,
if
somewhat
confused,
ideal.
But
for
the
ultranationalists,
Pan-Asianism
meant
only
an
Asia
united
under
the
Japanese
Empire.
Dr.
Sun
learned
eventually
to
deal
with
the
reality
of
Japanese
expansionism,
but
he
always
reserved
the
hope
that
Japan
would
return
to
her
role
of
&dquo;leader,&dquo;
not
&dquo;ruler&dquo;
of
Asia.
Dr.
Jansen’s
book
lies
in
that
extremely
difhcult
area
of
study-requiring
as
it
does
command
of
both
Japanese
and
Chinese
language
sources-between
Japanology
and
Sinology.
It
promises
well
for
what
we
may
expect
from
this
field
in
the
future.
HERBERT
PASSIN
Ohio
State
University
GAMAL
ABDUL
NASSER.
Egypt’s
Libera-
tion :
The
Philosophy
of
the
Revolution.
Pp.
119.
Washington,
D.
C.:
Public
Af-
fairs
Press,
1955.
$2.00.
In
this
slender
volume
Premier
Gamal
Abdul
Nasser
traces
his
own
political
evolu-
tion
and
outlines
the
future
tasks
of
Egypt
in
the
Arab
world
and
the
global
com-
munity.
A
young
student
in
1935,
he
took
part
in
demonstrations
clamoring
for
a
constitution
and
the
end
of
British
rule
in
the
Land
of
the
Nile.
He
called
upon
leading
Egyptian
statesmen
to
prevail
upon
them
to
help
unite
Egypt.
The
National
Front
was
formed
as
a
result.
During
World
War
II,
seven
years
later,
he
grew
bitter
against
the
British
imposing
their
way
upon
the
young
king
and
his
determination
waxed
to
see
his
country
gain
full
independence.
The
time
appeared
to
be
propitious
during
the
Palestine
cam-
paign
in
1948,
when
Egypt
seized
arms
to
vanquish
the
Israelis.
Instead
of that
Egypt
was
defeated.
Nasser,
a
young
army
officer,
helped
to
create
the
Free
Officers’
organization
which
ousted
King
Farouk
on
the
historic
July
23,
1952.
This
appeared
to
be
the
right
time
to
realize
the
national
ambitions.
The
vanguard
had
done
its
work
and
now
it
was
the
masses’
turn
to
close
ranks
and
turn
against
the
enemies
of
the
country.
Instead
of
that
hordes
of
politicians
de-
scended
upon
the
leaders
of
the
movement,
each
of
them
complaining
against
the
other
and
offering
mass
executions
as
the
remedy
of
the
country’s
ills.
Nasser
and
his
as-
sociates
were
deluged
with
petitions
for
personal
favors.
Nobody
said
&dquo;we,&dquo;
every-
body
said
&dquo;I.&dquo;
This
was
an
orgy
of
ego-
tism.
Yet,
Egypt
needs
great
force
and
will
power,
as
Premier
Nasser
sees
it,
to
play a
historic
part.
He
sees
his
country
destined
for
a
majestic
role.
First,
it
has
to
seize
leadership
in
the
Arab
world,
linked
to-
gether
with
bonds
of
a
historic
heritage,
and
which
is
to
be
cemented
into
a
com-
mon
destiny.
Then
Egypt
must
remember
that
she
is
an
African
country
and
cannot
remain
indifferent
to
the
fate
of
the
&dquo;Dark
Continent&dquo;
again
besieged
by
self-seeking
&dquo;white
people.&dquo;
Egypt
must
assume
lead-
ership
in
Africa.
Finally,
Egypt
must
also
play a
large

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