Book Review: America’s Death Penalty: Between Past and Present

DOI10.1177/0734016811425610
Date01 June 2012
AuthorJ. C. Oleson
Published date01 June 2012
Subject MatterBook Reviews
Book Reviews
D. Garland, R. McGowen, and M. Meranze (Eds.).
America’s Death Penalty: Between Past and Present New York, NY: New York University Press, 2011. 256 pp.
$22.00. ISBN 978-0-8147-3267-0 (pbk.: alk. paper)
Reviewed by: J. C. Oleson, University of Auckland, Auckland, New Zealand
DOI: 10.1177/0734016811425610
For years, scholars have wrestled with the issue of American death penalty exceptionalism, asking
why the United States and Europe—which had seemed to follow such similar patterns of death pen-
alty utilization and reform for such a long period of time, diverged so dramatically during the 1970s.
Why, these scholars have asked, did the United States retain the use of the death penalty while
comparable European nations abandoned it? Germany conducted its last execution in 1948; Ireland,
in 1954; England, in 1969; and France, in 1977. Today, these nations (and the other nations in the
European Union) remain strictly abolitionist. Yet, while the United States appeared to follow
the same path to abolition when it struck down capital punishment in the 1972 case of Furman v.
Georgia (408 U.S. 238), it reinstated the death penalty just 4 years later with the Supreme Court’s
1976 decision of Gregg v. Georgia (428 U.S. 153). Why? Some have suggested the difference
between the United States (retentionist) and European (abolitionist) nations can be traced to the
federalist structure of the U.S. judiciary, to issues of race and racism, to our tradition of violence,
or to religious fundamentalism. The authors of America’s Death Penalty: Between Past and Present,
however, argue that the death penalty should not be understood in terms of a simple abolitionist/
retentionist dichotomy; rather, they claim, the history of the death penalty is a complex and nuanced
subject, and one about which we should endeavor to ask more sophisticated questions.
Published in 2011 by New York University Press, America’s Death Penalty is a collection of
seven interrelated essays, penned by six leading scholars on the topic of capital punishment. The first
of these essays, by historian Randall McGowan, is a well-written introduction that provides an
engaging background to the subject and clearly identifies the structure of the book. I have only one
criticism: While McGowan’s introduction contrasts the essays within America’s Death Penalty
against an ongoing death penalty debate that ‘‘casts a brilliant light upon a singular moment of pun-
ishment, treating it in stark isolation from other penal arrangements, and presenting it as a simple but
ominous choice for a society’’ (p. 20), there is little discussion of this other, external literature.
A survey of the literature on American death penalty exceptionalism, either as part of McGowan’s
introduction or as a stand-alone chapter, would be a useful addition for readers with limited exposure
to death penalty scholarship.
The first three of the remaining six essays adopt a general and long-range view of the death
penalty. Sociologist David Garland argues that around the world, the death penalty has followed
a distinct developmental pattern; transformed from a spectacular demonstration of state power, it
has declined in frequency of use as it became associated with penal (rather than state) power, and
eventually has been abolished. Historian Michael Meranze then draws upon the writings of Michel
Foucault, employing Foucault’s concept of the ‘‘biopolitical’’ to understand the rationalities at work
in capital punishment. Randall McGowan’s essay, ‘‘Through the Wrong End of the Telescope’’
Criminal Justice Review
37(2) 262-280
ª2012 Georgia State University
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