“A Futile Activity”: Reflections on Imprisonment in India through Kobad Ghandy’s Fractured Freedom: A Prison Memoir (2021)

DOIhttp://doi.org/10.1177/00328855221136202
Published date01 December 2022
Date01 December 2022
Subject MatterArticles
A Futile Activity:
Ref‌lections on
Imprisonment in India
through Kobad Ghandys
Fractured Freedom:
A Prison Memoir (2021)
Basil N. Darlong Diengdoh
Abstract
Prison writing in India has not been adequately engaged with, either in its lit-
erary bounds or its implications on prison conditions and administration.
With the majority of incarcerations consisting of those yet to be found guilty
of a crime, the absence of uniform policies or legal provisions concerning
these undertrialsaffects in a consequential way the prisoners ability to
exercise certain rights, even if limited, especially with regard to personal
expression. This article explores this aspect through the decade-long incar-
ceration ref‌lected upon by Kobad GhandysFractured Freedom: A Prison
Memoir (2021).
Keywords
prison writing, India, prison conditions, memoir, undertrial
[L]ess discussed f‌ields of investigation(Satchidanandan, 2014, p. 1) such
as Prison Writing in India
1
have not been adequately engaged with, much
less in its literary form(s). Ethnographic, anthropological, sociological, and
state-sanctioned analyses of prisons in the country have provided the initial
Dibrugarh University, Dibrugarh, Assam, India
Corresponding Author:
Basil N. Darlong Diengdoh, Department of English, Dibrugarh University, Dibrugarh, Assam
786004, India.
Email: basildarlongdiengdoh@gmail.com
Article
The Prison Journal
2022, Vol. 102(6) 770789
© 2022 SAGE Publications
Article reuse guidelines:
sagepub.com/journals-permissions
DOI: 10.1177/00328855221136202
journals.sagepub.com/home/tpj
thrust into understanding the complexities of the carceral environment, and
carceral spacesprovide important counterpoints to the day-to-day security
and mobility, the freedom, that most of us take for granted(Westall, 2021,
p. 1). The prison, or jail, or detention centre are not necessarily def‌ined by
the boundaries of the facility itself, even as these remain the chief instrument
of controlof regimes around the world, and it is this setting that inspired a
growing body of writing(Jacobs, 1986, p. 95).
2
They are both spaces of
constraint(Patil, 2012, p. 2) culminating in dispossession, both material as
well as in terms of ones autonomy and individual identity, as well as of
excess, in the penality that is imposed upon the imprisoned subject and its tre-
mendous and frightening isolating power(Larson, 2010, p. 145).
At the same time, the carceral logic of power and its inherent dehumaniza-
tion may be traced beyond the distinctly segregated penal institutioninto
the broader social landscape (Lynch, 2001, p. 89), from the community-based
segregated and security-driven surveillance of the gated community (p. 91), to
the culture of the carceral that penetrates urban social margins, traditionally
trapped in the metanarratives of deprivation, the clamor for space and the
systematic processes of disenfranchisement,and now enmeshed in the
everyday disposablelives of those on the margins (Bandyopadhyay,
2020, p. 24).
3
It follows that the prisonertoo constitutes a disposable
body(p. 24), even as the tenuous social and penal continuum is contended
with, negotiated with (often with little success), conformed to (out of neces-
sity), and resisted (at times by appropriating the very mechanisms of control,
that is to say, the display and use of extreme violence and force). Freeman
(2009) also observes that the growth in social acceptance of prison writing
and literature was spurred by socio-cultural and economic factors as well,
notably, a growing and literate expanded audienceas well as the concom-
itant growth of the book tradein the context of early modern England
(p. 133).
Ghandys (2021) Fractured Freedom: A Prison Memoir presents a dif-
fused and importunately anxious carceral subject, vulnerable and aggrieved,
subsisting on the margins of a legal recourse that may or may not be realized.
Beyond the prison, Ghandy (2021) writes that [e]ven after decades of inde-
pendencediseases, poverty, casteism, patriarchy, and often a combination
of thesecontinue to ail our so-called freedom(p. 21). Signif‌icantly, these
also manifest and order the carceral template of the prisons in which he had
been interred for more than a decade, lending credence to the need to move
beyond the simplistic notion of the prison as an exclusive jurisdiction of
the authority of the state, and by that logic, a space excluded from the
values of the social order beyond. As Bandyopadhyay (2020) notes, the
neatly cleaved symbolic and real separation between the inside and
Darlong Diengdoh 771

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