Beyond the Conventional Establishment Clause Narrative
Publication year | 2004 |
Citation | Vol. 28 No. 02 |
I. Introduction
Long departed, the founding fathers nevertheless continue to exert an appreciable influence upon constitutional jurisprudence. They retain a distinctly audible voice in the national discourse, and they remain conclusive authorities in public deliberation. This is so, despite strident calls for an end to the submissive deference afforded them in contemporary America.(fn1)
The enduring practice to rely upon the founders is most prominent in the judiciary. Jurists have long looked to the founders for guidance in elaborating the freedoms and liberties enshrined in the Bill of Rights, particularly the Establishment Clause.(fn2) In expounding their Establishment Clause judgments, jurists have commonly invoked the views or actions of the founders as their decisional authority.
Scholars have taken note of this curious feature of American jurisprudence. "Because of the reverence most Americans have for the nation's founders," comments one writer, "the nation is generally committed, although sometimes excessively it would seem, to the founders' intentions. We hang on their words as if they were Scripture."(fn3) This seems to candidly capture the curious inclination to seek validation from the nation's colonial forefathers. As another scholar has observed in this regard, the tendency to refer to the constitutional framers as a short answer to legal questions likely finds its origin in the founders' time-honored and long-established image as a super-legislature of sorts. "Just as our representatives in Congress have the power to tell us how to act, so do, in a more indirect way, the Framers."(fn4) Another insightful thinker has articulated this point quite well with respect to religion: "The Framer's [sic] model of religion is the most contested because of its legitimating power, the difficulty of uncovering its historical nature and its use to bolster current legal formulas."(fn5)
Indeed, jurists unwaveringly turn to the founders to substantiate their Establishment Clause decisions.(fn6) The founding fathers, in effect, serve as an interpretative compass. But this should not necessarily be so-at least not exclusively. In giving meaning to the Establishment Clause, jurists should also turn to the framers and ratifiers of the Fourteenth Amendment,(fn7) which was drafted and ratified nearly a full century after the Establishment Clause and the other amendments that constitute the Bill of Rights. The Fourteenth Amendment transformed the original meaning of the civil protections preserved in the Bill of Rights. In light of the transformative effect of the Fourteenth Amendment, those responsible for its conception and confirmation must be consulted-of course in concert with Jefferson, Madison, and other founding leaders-in order to fully and properly gauge the meaning of the modern Establishment Clause.
Akhil Reed Amar, hailed as "the leading liberal constitutional law professor of his generation,"(fn8) has illuminated a peculiar feature of American constitutional jurisprudence. In his sequel to
The conventional narrative would therefore insist upon a narrow reliance on the founding fathers to understand the Bill of Rights. But, as Amar proves in compelling fashion, this conventional story fails to acknowledge the Fourteenth Amendment's transformation of the Bill of Rights from its federalist roots to its reconstructionist timbre of individual and minority rights.(fn12) Adherence to the conventional narrative results in a jurisprudential myopia that fails to fully appreciate American constitutional history. Instead of appealing exclusively to Madison, among other founding figures, as what Amar calls an "anachronistic trope" to give meaning to the Establishment Clause, those seeking to ascertain its meaning should also canvass the reconstructionist intentions of the principal draftsmen of the Fourteenth Amendment.(fn13)
In effectively juxtaposing "the emblematic drafters, poets, and orators of the Creation and the Reconstruction," Amar concludes that, if his thesis is right (and the scholarly community generally believes it is(fn14)), "then many of us are guilty of a kind of curiously selective ancestor worship-one that gives too much credit to James Madison and not enough to John Bingham, that celebrates Thomas Jefferson and Patrick Henry but slights Harriet Beecher Stowe and Frederick Douglass."(fn15)
Amar is not alone in giving life to this thesis. Constitutional scholar Kurt Lash has drawn on this Amarian insight to develop a pointed critique of Establishment Clause jurisprudence. In an influential article, Lash suggests that jurists have long mistakenly sought to resolve Establishment Clause disputes by summoning the intentions of the founders as authority, instead of more properly summoning the views, actions, and words of those who drafted and ratified the Fourteenth Amendment.(fn16)
Lash's powerful thesis in this context is that the Fourteenth Amendment imbued the Establishment Clause with significance wholly different from its founding meaning.(fn17) Specifically, Lash declares the following common assumption to be wide of the mark: "The historical period surrounding the adoption of the original Establishment Clause is directly relevant to determining the intent behind the
Lash leaves little doubt that nineteenth century Americans did indeed change their minds about the meaning of the Establishment Clause. And this, he suggests, presents an indisputable reason to question jurists' enduring reliance upon the Establishment Clause views of the founding fathers.(fn21)
To illustrate this misguided dependence upon the founders, Lash references the seminal Establishment Clause case in American constitutional history: "When the Supreme Court decided
We may readily perceive two distinguishable elements to Lash's thesis: (1) Establishment Clause jurisprudence has misguidedly relied
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