What Kind of Law Making in a Global World? The Case of Africa

AuthorJacques Vanderlinden
PositionProfessor of Law Emeritus (Brussels and Moncton)
Pages1043-1072

Professor of Law Emeritus (Brussels and Moncton); Scientific Adviser, Centre International de la Common Law en Franais Universit de Moncton.

I Introduction

When I was considering the main topic assigned by the organizers of the symposium, i.e., law making in a global world, a preliminary question jumped to mind: How relevant is the reference to a global world-is it just a gratuitous reference to an intellectual fashion of the day? Literally speaking the adjective "global" refers to something that "embraces the totality of a group of items."1 But, on the one hand, since, in this instance, it qualifies the world (isn't global coming from globe and, accordingly, this juxtaposition tautological?), it may leave us a bit perplexed about the exact nature and extent of the items embraced. Are we really concerned about the law making of a global law applicable to the whole planet? On the other hand, when I look superficially at what appears to me and around me today when one refers to the global world, I tend, although for different reasons, to see myself as lonely as the savage in Aldous Huxley's Brave New World.2

Yet one thing seems obvious to me: The organizers of this symposium never pretended that they would limit themselves to law making with the purpose of embracing a universal regulation of some legal field or another. Quite on the contrary, the organizers left the participants free to tackle different subjects that reflected the participants' own interests and left the difficulty of opening and concluding remarks to Professor Morteau. Being reassured on the discretion the participants possessed in choosing their topics, I chose to abandon the original draft of my article that merely reflected my perplexity and lack of inspiration during the weeks preceding the symposium.

My perplexity resulted from the uneasiness I felt with the idea that we had to govern our thinking along the lines of law making in a global way, a view some lawyers believed (and some still do) fifty years ago when Louis B. Sohn and Grenville Clark published Page 1044 their World Peace Through World Law.3 Having personally known Professor Sohn and having had the privilege of hosting him in a conference I organized, I can only wonder today how it was possible for a scholar of such magnitude and experience to seriously defend such an idea. If Louis B. Sohn, from wherever he is today, is unfortunate enough to see the world he dreamt of half a century ago, he would see only that war rather than peace embraces far too many countries of the world.

This is especially true of the continent where I was born and where I have spent roughly a third of my life: Africa. It is a continent where legal globalization has apparently only brought havoc. But the case of Africa provides a good illustration of the catastrophic impact globalization may have on wide segments of the world's population. The main one, in the socio-economic field, is pauperization-a topic on which Professor Banakas has so eloquently spoken and written during this symposium. When compared with the impact of economic globalization, legal globalization may seem negligible. Yet I thought what had happened for a century or so and is still happening in Africa could perhaps have global value and teach the apprentice sorcerers a lesson if they are ever inclined to be taught anything.

Globalization is an ongoing process that has been underway for years, decades, centuries, and possibly even millenaries. Didn't the Romans once believe they were ruling the universe of their time? Yet they were careful not to think of their law as global. At the threshold of the so-called modern times (not those of Charles Chaplin), didn't Austria consider its destiny "to command the universal orb" (Austria Est Imperare Orbem Universum)? Yet Charles V never contemplated legislating for his whole empire. And, in the nineteenth century, wasn't Britannia ruling the waves, i.e., seventy percent of the Earth and some pieces of land too? Yet Victoria, Regina Imperatrix, ruled the empire through many municipal laws that only had to reflect, as near as may be possible, those of Great Britain or, in most cases, England. All these claims were part of common political bragging and one may wonder whether or not this is still the case today when media tycoons claim that billions can see "as if they were there" (and even better) the World Cup soccer finals or the Olympic Games, not to mention Malibu or General Hospital. One thing seems sure: They encourage sociologists to declare that media rules the world.

This claim, again, is arguable. Isn't the control of media only one aspect of financial globalization and one of the most powerful Page 1045 tools in the hands of those who advocate it? This crude fact may lead some among us to deny nearly any role to law in the shaping of human destiny, to lose interest in the development of our discipline, and to seek refuge in the fascinating technicalities and mechanisms that highly developed laws offer. The opposite view-held by Professor Banakas, myself, and many others-finds that in order to reduce the impact of financial globalization on the current lives of so many people, we must plead for the joining of resources of all those who believe that justice is a dominant value implied in anything legal.

This being said and admitting that every embrace of the totality of a group of items-in my case, those coming under the three letters of the word "law"-is highly relative, I would like to consider the production of law as a global phenomenon from the world-level down to that of the State. In a way and in its positivist approach, the law globalizes when it tends to embrace the whole field of law making.

But, assuming it is feasible consensus-wise, is a global approach to law (1) an irrepressible necessity and (2) not conducive to losses far outweighing its benefits?

Considering first the necessity question, I am puzzled by an apparently contradictory movement that dates back roughly (please let us not quarrel about dates) to the last quarter of the twentieth century, i.e., the one that, in Europe, is characterized by a widespread movement towards decentralization, regionalism, autonomy, and federalism. No wonder the Swiss were so interested in this movement-their confederate system certainly represented and still represents the paradigm of this movement. Accordingly, they launched some twenty years ago a EURORgions summer university,4 which still runs today.5 The project was strongly supported by the Council of Europe,6 which was heavily committed to the regional, cultural, economic, political, and social identities within the limits of Europe. This is certainly not a reflection of any unanimity as to the absolute necessity of globalization since the focus is only in the European field. On the contrary, the idea behind the program was to foster the Council's initiative to develop highly specific, trans-border, interstate, and regional cooperation. Of course the Council does not have the Page 1046 means possessed by the former European Community or the present Union, and its action is far less renowned than that of the latter.

Parallel to these institutional aspects, it seems that in some countries there has emerged, in the course of the last fifteen years or so,7 a desire of the people to play a greater role in the making of the law that governs their daily lives. Although law making can still, in many places, be controlled by the courts, this tendency-of which a most apparent manifestation comes under the general idea of "mediation" (replacing that of adjudication)-reflects an increased will of individuals to take an active part in the settlement of their possible social conflicts and in the making of their own law. It also contributes to a pluralist approach to law and society and the will to take into consideration the legitimate expectations exercised by concerned individuals.8 It ultimately leads to critical or radical legal pluralism in which law can be-independently from the multiple other forms it may take, including State law- what every individual thinks it to be. How are such movements in tune with the paradigmatic vocation of thinking that law must be conceived in a global way? Or are these movements signs of a real reaction against the excesses of the "classical" views according to which there is either only one law, that of the State (or-why not?-a truly "global" law, serving their interests), or only institutional or contractual law makers operating side-by-side with the State? This is not the place to discuss this problem to which Professor Macdonald, one of the symposium participants, has devoted many of his recent seminal contributions.

Turning now to the point of establishing an adequate balance between benefits and losses for the populations concerned, the questions are fairly simple. Has the existing legal framework to align itself with the indifference towards the unbearable misery prevailing on some continents and with the increasing inequalities that are slowly but constantly growing in Western Europe or northern North America? Has it to be satisfied with the quite unsatisfactory condition of an increasingly sizeable part of the populations of some countries? Unfortunately, these frightful numbers tend more and more to be considered as statistical data without any human significance. One is led to believe, as in the Page 1047 colonial period, that...

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