Uruguay’s Stance on the Palestinian Problem at the United Nations and the Creation of the State of Israel

Published date01 May 2019
Date01 May 2019
AuthorFernando Adrover Orellano
DOI10.1177/0094582X19831440
Subject MatterArticles
https://doi.org/10.1177/0094582X19831440
LATIN AMERICAN PERSPECTIVES, Issue 226, Vol. 46 No. 3, May 2019, 26–41
DOI: 10.1177/0094582X19831440
© 2019 Latin American Perspectives
26
Uruguay’s Stance on the Palestinian Problem at the
United Nations and the Creation of the State of Israel
by
Fernando Adrover Orellano
Translated by
Victoria J. Furio
Examination of documents on the decision-making process that accounts for the pro-
Zionist stance of the Uruguayan delegation at the United Nations during the debate on
Palestine reveals that the position coincides with the pro-Zionist consensus among local
political groups and was influenced by the local Jewish community lobby and its contacts
with government representatives.
Un examen de los documentos sobre el proceso de toma de decisiones que explica la
postura pro-sionista de la delegación uruguaya en las Naciones Unidas durante el debate
sobre Palestina revela que la posición coincide con el consenso pro-sionista entre los gru-
pos políticos locales y fue influenciada por el lobby de la comunidad judía local y sus
contactos con representantes del gobierno.
Keywords: Palestine, Israel, Uruguay, Foreign policy, United Nations
This article analyzes the decision-making process that led the Uruguayan
representatives to the United Nations to defend the creation of the State of
Israel in the context of advancing a broader foreign policy. This task involves
study of the Uruguayan government’s internal processes, the organization of
its diplomacy, the debate in the press, and action by pressure groups that sought
to affect the government’s stance. Although it falls within a very well-devel-
oped field of study internationally (the analysis of the Palestinian problem and
its diplomatic dimension), this work is related to another topic much less
explored by local historiography, that of Uruguay’s late-twentieth-century for-
eign relations,1 and to that of the establishment and organization of the Jewish
community and its relationship to the society of which it is a part (Aldrighi
etal., 2000; Bouret, Martínez, and Telias, 1997; Feldman, 2001; Porzecanski,
2003). The period examined falls between the decision by the British, having
failed to provide a political solution in the dispute between the Arab and Jewish
communities at the heart of the Mandate conferred on it in 1922 (Beckerman-
Boys, 2013), to refer the problem of Palestine to the UN and the beginning of
the final phase of the Arab-Israeli War in October 1948 following the break-
down of a truce brokered by the UN.
Fernando Adrover Orellano is a professor of history and researcher at the Instituto de Ciencias
Históricas, Universidad de la República, Uruguay. Victoria J. Furio is a translator living in New
York City.
831440LAPXXX10.1177/0094582X19831440Latin American PerspectivesAdrover / URUGUAY AND THE PALESTINIAN PROBLEM
research-article2019
Adrover / URUGUAY AND THE PALESTINIAN PROBLEM 27
This article has certain limitations, especially with respect to access to
sources. Since official Uruguayan records do not provide sufficient informa-
tion, in the future it will be necessry to access documents from the British
Foreign Office to learn more about possible British pressure on the Uruguayan
government regarding the problem of Palestine. Dealing with the pro-Arab
sectors and the Zionist groups entails similar difficulties that I am attempting
to correct by seeking access to private archives. Despite its preliminary nature,
this essay explores a little-studied field focusing on unexplored records on this
issue.
The UrUgUayan STance and The PlaTformS of The ParTieS
in conflicT
In order to analyze the Uruguayan stance and its motivations within the
international context of which it was a part, it is necessary to summarize both
the Arab and Jewish positions and the British, U.S., and Soviet stances.
The BriTiSh STance
From early 1947 on, Britain was opposed to the partition of the Palestinian
territory into two states. The Foreign Office and Colonial Office ministers
(Ernest Bevin and Arthur Creech-Jones, respectively) sought alternatives,
attempting to have Arabs and Zionists negotiate on their own terms. According
various researchers (Beckerman-Boys, 2013; Cohen, 1982; Lepkin, 1986), pos-
sible alternatives at the time included (1) partition (generally rejected by Britain
but defended by Creech-Jones), (2) a binational state and British trusteeship, (3)
a federal state with provincial autonomy, (4) a single Arab state, and (5) main-
tenance of the status quo (implementing the 1939 White Paper). Fearing that
Arab rejection would weaken its position in the Near East, the British consid-
ered the first of these of little benefit to their interests. The next two were
rejected by the Jewish Agency, the Arab states, and the United States. The
British desire to separate the issue of displaced persons from the Palestinian
problem was thwarted by pressure from the United States, which was promot-
ing the immigration of 100,000 displaced persons. The Arabs were in favor of
the last two possibilities —they preferred an Arab state, but maintaining the
status quo was considered acceptable if it retained the restrictions on migration
imposed in 1939. For Britain this would allow time to mitigate the displaced-
persons problem (Beckerman-Boys, 2013: 128–136, 259–262). Britain was torn
between the need to maintain cordial relations with the United States (hoping
to gain its support for its negotiating points) and not endangering its relations
with Arab nations for strategic reasons (Cohen, 1982: 108).
The options for the mandatory power were reduced to imposing a solution
without consensus (negative from a strategic point of view and burdensome
resourcewise) and withdrawing from Palestine. The idea of delegating the
problem to the UN prevailed between February and April 1947, but Britain was
unwilling to become involved in enforcing the stipulations of the majority plan
of the UN Special Committee on Palestine (UNSCOP), going so far as to boycott

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