Understanding Social Insurance: Risk and Value Pluralism in the Early British Welfare State

AuthorRachel Z. Friedman
DOI10.1177/1065912921994675
Published date01 June 2022
Date01 June 2022
Subject MatterArticles
2022, Vol. 75(2) 278 –290
https://doi.org/10.1177/1065912921994675
Political Research Quarterly
© 2021 University of Utah
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DOI: 10.1177/1065912921994675
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Social insurance—the provision of event-conditioned
benefits through a publicly operated system of contribu-
tions and distribution—has long been a central policy
tool of the modern welfare state. Scholars have advanced
a number of normative explanations for the practice,
including its ability to promote economic efficiency (Barr
1989; Heath 2011), its expression of relational or distrib-
utive equality (Anderson 2008; Dworkin 2000; Landes
and Néron 2015), and its role in cultivating social solidar-
ity (Lehtonen and Liukko 2015; Liukko 2010). While
these aims are not mutually exclusive, prioritizing one or
another can lead to different policy outcomes. For
instance, a social insurance system that aims to promote
efficiency by satisfying individual preferences for secu-
rity will not necessarily lead to egalitarian results (Heath
2006, 346–48), while a system that aims for solidarity by
providing uniform benefits to all may not satisfy the
demands of wealthier citizens to insure themselves at
desired levels of consumption (Ebbinghaus and Gronwald
2011; Korpi and Palme 1998). As Joseph Heath puts it,
“even among the most enthusiastic supporters of the wel-
fare state there are several different theoretical recon-
structions of the normative commitments that are taken to
underlie it, all of which are in tension with one another”
(Heath 2011, 14).
Acknowledging the force of this observation, this arti-
cle seeks to make two contributions to the understanding
of social insurance. First, it argues that the best normative
account of this practice is a value-pluralist one, which
pursues efficiency as well as equality or solidarity,
grounded in group-based perceptions of risk. Focusing on
the emergence of social insurance in Britain, it argues that
a plurality of principles found expression in public
debates and policies at this time. Such a pluralist recon-
struction better characterizes the emergence of the prac-
tice and its purposes than a model that focuses solely on
any one principle.
Second, the article locates an important but little
remarked strand of theoretical support for early social
insurance programs in antecedent developments in math-
ematical probability and statistics. This strand of thinking
originated with frequentism, an interpretation of proba-
bility that emerged in the mid-nineteenth century and
enjoyed particular prominence in Britain. Frequentism
helped to justify a collective response to uncertainty, and
was moreover linked with both utilitarianism and devel-
opments in statistical thinking. While by no means the
only source of support for social insurance, these
994675
PRQXXX10.1177/1065912921994675Political Research QuarterlyFriedman
research-article2021
1Tel Aviv University, Israel
Corresponding Author:
Rachel Z. Friedman, The Buchmann Faculty of Law, Tel Aviv
University, Ramat Aviv, Tel Aviv 6997801, Israel.
Emails: rachelf3@tauex.tau.ac.il; rachelzfriedman@gmail.com
Understanding Social Insurance:
Risk and Value Pluralism in the Early
British Welfare State
Rachel Z. Friedman1
Abstract
This article seeks to make two contributions to the understanding of social insurance, a central policy tool of the
modern welfare state. Focusing on Britain, it locates an important strand of theoretical support for early social
insurance programs in antecedent developments in mathematical probability and statistics. While by no means the only
source of support for social insurance, it argues that these philosophical developments were among the preconditions
for the emergence of welfare policies. In addition, understanding the influence of these developments on British public
discourse and policy sheds light on the normative principles that have undergirded the welfare state since its inception.
Specifically, it suggests that the best model, or normative reconstruction, of social insurance in this context is a value-
pluralist one, which pursues efficiency and equality or solidarity, grounded in group-based perceptions of risk.
Keywords
social insurance, welfare state, market failures, efficiency, pensions, unemployment insurance
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