Two spinning wheels: Studying law and social movements

Pages1-16
Date22 February 2011
DOIhttps://doi.org/10.1108/S1059-4337(2011)0000054004
Published date22 February 2011
AuthorScott Barclay,Lynn C. Jones,Anna-Maria Marshall
TWO SPINNING WHEELS:
STUDYING LAW AND
SOCIAL MOVEMENTS
Scott Barclay, Lynn C. Jones and
Anna-Maria Marshall
ABSTRACT
Those interested in studying the relationship between law and social
movements have a wide variety of theoretical and empirical research to
draw on, from both social movement theory and legal studies. Yet these
disparate studies of law and social movements rarely engage with each
other. In this chapter, we review current developments in research on law
and social movements and summarize the chapters in this special issue.
These chapters offer insight into the multivalent nature of law for social
movements, the factors shaping movements’ strategic engagements with
the legal system, the relationship between law and identity for social
movement activists, and the complex role that cause lawyers play in social
movement processes and dynamics.
Special Issue: Social Movements/Legal Possibilities
Studies in Law, Politics, and Society, Volume 54, 1–16
Copyright r2011 by Emerald Group Publishing Limited
All rights of reproduction in any form reserved
ISSN: 1059-4337/doi:10.1108/S1059-4337(2011)0000054004
1
SYNTHESIZING LAW AND SOCIAL MOVEMENTS
For nearly two generations, scholars haveaddressed the role that social move-
ments play in reforming the law. These studies have documented social move-
ment campaigns to mobilize collective s ocial, political, and economic power to
challenge laws that previously marginalized them or their allies. In these long
and often arduous struggles, laws (and the popular meaning of t hose laws)
were transformed. For nearly as long, legal studies scholars have emphasized
the role that law plays in spawning the initial claims of inequality or injustice,
in building movements, and in framing the issues to be challenged. Through
the years, these two bodies of research have revealed the central tensions
at the heart of the relationship between law and social movements: social
movements use the lawin their emancipatory struggles to challenge oppressive
conditions that are, in turn, so often sustained by legal rules and institutions.
Yet, through all the years of research on similar topics, social movement
scholars and socio-legal scholars were largely talking past each other. For
all their focus on the complex and contingent nature of social movement
formation and its development over time, social movement scholars treated
law as a largely fixed feature of this system. Law so often embodied
the oppression that shaped the core experiences of marginalized groups.
As such, it existed primarily as a foil against which social movements, and
the character of the activists who populated them, were built (Marx &
McAdam, 1993; McAdam, Tarrow, & Tilly, 2001). And, for all their focus
on the complex and contingent nature of law, socio-legal scholars often
treated social movement goals as largely pre-determined by the circum-
stances that occasioned their initial development and unchanging over
time. Similarly, social movements were presumed to be monolithic in their
outlook; lacking in their ability to learn in all but the most disastrous
of circumstances (Cain, 2001; Mezey, 2007; Mucciaroni, 2008). There
were notable exceptions to these perspectives (Olson, 1984, McCann, 1994,
Silverstein, 1996, Hull, 2006), but these two intellectual traditions largely
existed as two wheels spinning away on their own separate paths.
The chapters in this symposium do more than slow each of these separate
wheels down to examine their different components. They also focus on
the mechanisms that operate to make each of the wheels work together
in a surprising form of dependency, if not harmony, with the other.
To understand law and social movements requires recognizing that these
two apparently disparate elements – law and social movements – are actively
engaged in an ongoing exchange in which neither element is ever fully free
of the influences of the other.
SCOTT BARCLAY ET AL.2

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