Trust Conversion Ruled Not Self‐Dealing Because Siblings Are Not Disqualified Persons

Published date01 October 2017
DOIhttp://doi.org/10.1002/npc.30378
Date01 October 2017
Bruce R. Hopkins’ NONPROFIT COUNSEL
5
October 2017
THE LAW OF TAX-EXEMPT ORGANIZATIONS MONTHLY
Bruce R. Hopkins’ Nonprofit Counsel DOI:10.1002/npc
argued that it is excluded from the exemption because it is
a nonreligious “ethical group” rather than a church.
The appellate court disagreed, first holding that Real
Alternatives is not “similarly situated” to a religious
employer. It does not, the court stated, resemble a reli-
gious entity in every way except belief in a deity. Real
Alternatives, the court wrote, is a “completely different
type of entity, particularly because of its structure, aim,
purpose, and function in its members’ lives.” It is a
“secular antiabortion . . . single-interest group.”
The court of appeals rejected the contrary conclusion of
the US District Court for the District of Columbia (March for
Life v. Burwell (summarized in the November 2015 is sue)).
It agreed with the lower court in this case, which stated
that Real Alternatives does not provide a “belief system”
and its “single mission statement cannot guide believers
comprehensively throughout life as a religion can.” This
observation reflects a US Supreme Court opinion accom-
modating a secular pacifist’s objections to the military
draft because his beliefs “occup[y] the same place in his
life as the belief in a traditional deity holds in the lives of”
adherents to religion (United States v. Seeger (1965)).
The court, not content with conventional equal pro-
tection analysis, ruled that, even if Real Alternatives was
deemed similarly situated to a religion, its challenge would
nonetheless fail because of the historic principle of “respect
for the autonomy of genuine religions.” This principle, the
court stated, “provides the legitimate purpose for the pref-
erential treatment of religious organizations.” The court
observed that the “attribute Congress selected for clas-
sification [for qualification for the mandate’s exemption] is
not opposition to contraceptives; it is its status as a house
of worship and [is] based on the long-established govern-
mental desire to respect the autonomy of houses of wor-
ship regardless of their particular stance on contraceptives.”
The court continued: “It is beyond dispute that respect-
ing church autonomy is a legitimate purpose—one that
not only satisfies rational basis review [the legal standard
applied in this case] but also is enshrined in the constitu-
tional fabric of this country.” Principles of noninterference
were said to trace back to the “text of the First Amendment
itself, which gives special solicitude to the rights of religious
organizations” and recognizes their “independence from
secular control or manipulation—in short, [their] power to
decide for themselves, free from state interference, mat-
ters of church government as well as those of faith and
doctrine” (Hosanna-Tabor Evangelical Lutheran Church
and School v. Equal Employment Opportunity Commission
(summarized in the March 2012 issue)). Accommodations
of this nature may be extended to houses of worship
and religious denominations without applying them to all
nonprofit organizations in order to “alleviate significant
governmental interference with the ability of religious orga-
nizations to define and carry out their religious missions”
(Corporation of the Presiding Bishop of the Church of Jesus
Christ of Latter-Day Saints v. Amos (1987)).
On this point, the court of appeals concluded: “Find-
ing all single-issue non-profit organizations to be similarly
situated to houses of worship based on their adherence
to a shared position on one issue would expand religious
exemptions beyond what is constitutionally required.”
The court also considered a claim by employees of
Real Alternatives that maintenance of a health insurance
plan that covers contraceptives through their employer
violates their religious rights under the Religious Freedom
Restoration Act. It held that any burden on the exercise of
religion in this case is not substantial, as the law requires.
It stated: “The fact that the Government may require
insurers to offer coverage for expenditures for certain
services that some might find objectionable on religious
grounds cannot form the basis of requiring the Govern-
ment to adjust its programs on behalf of all employees.”
The RFRA does not, the court wrote, protect against bur-
dens that are “utterly disconnected from the claimants
themselves.” The court refused to put an “active gloss”
on what is “essentially a passive commercial monetary
decision: enrolling in a plan so as to be reimbursed for ser-
vices of which one later chooses to avail him or herself.”
[10.1(a)(iii), 10.3(c), in forthcoming supplement]
TRUST CONVERSION
RULED NOT SELF-DEALING
BECAUSE SIBLINGS ARE NOT
DISQUALIFIED PERSONS
The IRS ruled that conversion of a trust from non-
grantor to grantor status will not entail an act of self-
dealing because the parties involved, being siblings,
are not disqualified persons (Priv. Ltr. Ruls. 201730012,
201730017, 201730018).
Facts
An individual, as settlor and initial trustee, created
a trust. The trust agreement provides that, until an
anniversary of the initial contribution date, an amount
equal to an annuity amount will be annually distributed
to a charitable organization. The trust has been allowed
charitable contribution deductions (IRC § 642(c)(1)) for
the annual annuity amounts paid.
This trust is about to be amended, permitting another
individual—the “substitutor”—to have the power to
acquire or reacquire trust principal by substituting other
property of an equivalent value. The substitutor is not
a trustee of the trust. The grantor of the trust and the
substitutor are siblings.
Law and Analysis
This trust is a nonexempt split-interest trust that is
treated as a private foundation (IRC § 4947(a)(2)) for

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