Toward an Overlapping Dissensus

Published date01 December 2013
Date01 December 2013
DOI10.1177/1065912913478197
AuthorJ. Toby Reiner
Subject MatterArticles
Political Research Quarterly
66(4) 756 –767
© 2013 University of Utah
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DOI: 10.1177/1065912913478197
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Article
Ever since its establishment in 1954, Dissent magazine
has defined itself as advocating a type of democratic
socialist thought that emerges out of mainstream Ameri-
can political traditions. Following the negative reviews of
fellow New York Intellectuals1 Norman Podhoretz and
Daniel Bell in the 1950s, critics of the magazine have
held that, in trying to transcend both liberalism and Marx-
ist socialism, Dissent succeeded in transcending neither
and could not be taken to uphold a form of socialism
(Bell [1960] 2000, 311; Glazer 1954; Podhoretz 1958,
579; for discussion, see Bloom 1986, 285–90; Jumonville
1991, 83–86). Dissent, in this view, would be more accu-
rately titled Consent.
In this article, I take seriously Dissent’s claim to
espouse a form of democratic socialism, and detail the
development of that position over the life of the maga-
zine. For two reasons, Dissent’s position could equally
accurately be called liberal socialism. First, it develops
out of values common to liberalism and socialism alike,
such as tolerance, pluralism, decentralization, auton-
omy, and participation. Second, it seeks to incorporate
liberal elements into the radical movement, alongside
socialists and all radical groups other than Stalinists and
fellow travelers (Howe 1954). Dissent was from its
foundation a product of the post-Stalinist left, and most
of its work has been an attempt to develop a socialism
that avoids what it took to be the calamity of the Soviet
experiment. This socialism would incorporate liberal
insights, including pluralism and faith in the market,
and socialize them with communitarian elements.
Dissent’s advocacy of liberal values is, in my interpreta-
tion, the result of a belief that the American left’s tendency
toward sectarianism and factionalism has foiled any pos-
sibility of success, but for principled, not merely strategic,
reasons. The ideological Puritanism that the Dissent circle
ascribes to such rivals as the American Communist Party,
the New Left, and, in particular, Students for a Democratic
Society (SDS) ensured that American radicalism failed to
pay sufficient attention to the admirable features of main-
stream American political traditions. Such commentators
as Irving Howe, Lewis Coser, Michael Harrington, Ben
Seligman, and Michael Walzer spent their careers arguing
that, to be successful, an American radicalism must draw
on the real insights of American liberalism even as it
refuses to consent to the inequalities generated by American
capitalism. The radical movement must not seek to tear up
American society and start from scratch but must base
itself in the traditions that we live by, while attempting to
478197PRQXXX10.1177/106591291347819
7Political Research Quarterly XX(X)Reiner
1Dickinson College, Carlisle, PA, USA
Corresponding Author:
J. Toby Reiner, Dickinson College,
P.O. Box 1773, Carlisle, PA 17013, USA.
Email: reinerj@dickinson.edu
Toward an Overlapping Dissensus: The
Search for Inclusivity in the Political
Thought of Dissent magazine
J. Toby Reiner1
Abstract
This article explores the connection between political theory and political commentary in the editorial stance of Dissent
magazine’s staff, especially Irving Howe, Lewis Coser, and Michael Walzer. It argues that central to the political thought
of the Dissent circle was a rejection of ideological Puritanism on the American left. Dissent’s theoretical contribution
was to develop a space for a policy-oriented social democratic platform that draws on both liberalism and communism
while transforming them. Thus, Howe sought a socialism that drew on valuable liberal insights, while Walzer looked for
a permanent uneasy coexistence between social democracy, liberalism, and communitarianism.
Keywords
Dissent, Howe, Walzer, social democracy, Coser

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