To the Edge of the Urban Landscape: Homelessness and the Politics of Care

AuthorBart van Leeuwen
DOI10.1177/0090591716682290
Date01 August 2018
Published date01 August 2018
Subject MatterArticles
https://doi.org/10.1177/0090591716682290
Political Theory
2018, Vol. 46(4) 586 –610
© The Author(s) 2017
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DOI: 10.1177/0090591716682290
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Article
To the Edge of the
Urban Landscape:
Homelessness and
the Politics of Care
Bart van Leeuwen1
Abstract
Homelessness is an obvious moral challenge, given the fact that it is a problem
that millions of people in the developed world have to deal with on a daily
basis. In the relatively scarce literature on this subject, there appear to be—
roughly—three main approaches, namely, what I will refer to as the “difference
approach,” the “liberal approach” and the “care approach.” In the paper I will
critically review these three moral perspectives on the issue of homelessness.
I will argue that the difference approach and the liberal approach in the end are
unconvincing. Homelessness can hardly be interpreted in terms of an internally
valued group identity nor in terms of autonomy and its preconditions. I will
defend a version of the care approach instead, an approach that focuses on the
concrete and particular needs of the homeless.
Keywords
homelessness, homeless, politics of difference, liberalism, care ethics
Both the rich and the poor have the freedom to sleep on the streets at night,
but the rich fail to take advantage of this freedom. This jest conveys an obvi-
ous but painful message: the privileged simply do not have to live and sleep
1Radboud University, Institute for Management Research, Nijmegen, the Netherlands.
Corresponding Author:
Bart van Leeuwen, Radboud University, Thomas van Aquinostraat 5, 6500 HK Nijmegen,
the Netherlands.
Email: b.vanleeuwen@fm.ru.nl
682290PTXXXX10.1177/0090591716682290Political Theoryvan Leeuwen
research-article2017
van Leeuwen 587
on the streets. Homelessness is a problem that millions of people in the devel-
oped world have to deal with on a daily basis.1 I will specifically reflect on
the problem of homelessness as it occurs in the major cities of the relatively
rich welfare states of the West. This focus brings out a certain contradiction
that, I think, is quite puzzling: why do the richest countries in the world have
millions of people living far below its own basic standards of minimum wel-
fare? Moreover, how is it possible that our liberal-democratic states contain
citizens that live without the defining characteristic of liberalism itself,
namely, a private sphere?
One answer to these questions is that most citizens have become so used
to the sight of the homeless in the centers of our cities that they simply have
become invisible or are just perceived as part of the normal city-scape.2
Another possible answer is that most urbanites live in the suburbs anyway,
where they are not confronted with the evidence of homelessness on a day-
to-day basis.3 These answers, of course, are not satisfactory from the moral
point of view. But what is the moral point of view regarding homelessness?
In the relatively scarce literature on this subject, there appear to be—
roughly—three main approaches, namely, what I will refer to as the “differ-
ence approach,” the “liberal approach” and the “care approach.” In the essay
I will critically review these three moral perspectives on the issue of home-
lessness and I will argue that the difference approach and the liberal approach
in the end are unconvincing and hence unhelpful. Both a politics of pluralism
(§ 1) and of liberal respect (§ 2) seem not to confront the central moral chal-
lenges of homelessness. In most cases homelessness is neither an internally
valued group identity nor an authentic choice, but instead a tragic condition
that is the result of different causes, both structural (e.g., political-economi-
cal) and individual (e.g., addiction, mental illness, unemployment, traumatic
life histories). For that reason I will defend a version of the care approach, an
approach that focuses on the concrete and particular needs of the homeless (§
3). According to some, however, practices of care and reintegration run the
risk of a degrading construal of the homeless as “helpless victims” or “clients
with pathologies”4 at the mercy of a panoptic regime of normalization and
objectification.5 These worries need to be addressed (§ 4).
1. The Difference Approach to Homelessness
The difference approach to homelessness argues for a more diverse concep-
tion of public space, particularly in terms of a more accommodating system
of laws and policies of what is allowed on the city streets. These theorists
basically argue that the homeless have increasingly become victims of
homogenizing conceptions of public space.6 Increasingly, the public places

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