The Virtù of a Latin American Marxist

AuthorMarcos Antonio da Silva,Guillermo Alfredo Johnson
DOIhttp://doi.org/10.1177/0094582X221109505
Published date01 September 2022
Date01 September 2022
Subject MatterBook Reviews
238 LATIN AMERICAN PERSPECTIVES
The Virtù of a Latin American Marxist
by
Marcos Antonio da Silva and Guillermo Alfredo Johnson
Translated by
Victoria Furio
Atilio Boron Bitácora de un navegante: Teoría política y dialéctica de la historia
latinoamericana (Antología esencial). Buenos Aires: CLACSO, 2020.
DOI: 10.1177/0094582X221109505
Despite recent progress, Latin America in the twenty-first century continues
to be a region with alarming inequality indicators, persistent forms of social
and political exclusion, an inconsistent and unequal development process, an
increase in migratory waves, and high levels of violence. These indicators illus-
trate the persistence of colonial structures compounded by the current financial
capitalism, generating a racist, exclusionary, unequal, and subordinate society
more than ever in need of profound structural changes. In addition, these struc-
tures reveal the persistence of the coloniality of knowledge and power, relegat-
ing the region to a marginal role in modernity and in the contemporary
international scene. They display a Eurocentric perspective that affects the
region’s economic and political structures, reinforcing subordination and
dependency, and, in the academic and political realms, impedes the develop-
ment and appreciation of Latin America’s own critical thought. For this reason,
Bitácora de un navegante: Teoría política y dialéctica de la historia latinoamericana
(Antología esencial)(A Voyager’s Log: Political Theory and Dialectic of Latin
American History [Essential Anthology]), in presenting an overview of Atilio
Boron’s thought, contributes to the understanding and development of critical
thought and, in particular, of Latin American Marxism and its current chal-
lenges.
Latin American Marxism has a long history, going back to the nineteenth cen-
tury, which spotlighted classic intellectual and political figures (such as
Recabarren, Aníbal Ponce, Juan Marinello, Julio Mella, Luis Carlos Prestes, and
José Carlos Mariátegui) and contemporary ones (Che Guevara, Camilo Torres,
Pablo González Casanova, Ruy Mauro Marini, Adolfo Sánchez Vázquez,
Florestan Fernandes, Fernando Martínez Heredia, René Zavaleta, and Agustín
Cuevas). As Michael Löwy (2016) has indicated, there is a fundamental core of
reflection and action in this tradition centered on the debate over the nature,
character, and dynamic of the Latin American revolution as an alternative to
capitalism and the region’s secular problems. This debate was present, in one
form or another, in all the intellectuals, movements, and Marxist organizations
on the continent that, in an attempt to comprehend capitalism in Latin America
and design a strategy to transcend it, were confronted with a tension between
the acritical incorporation of dogmatic, Eurocentric Soviet Marxism and the
Marcos Antonio da Silva is a professor in the Social Sciences degree program and the Postgraduate
Sociology Program of the Universidade Federal da Grande Dourados. Guillermo Alfredo Johnson
is a professor in the Department of Sociology and Anthropology and the Postgraduate Public
Policies Program of the Universidade Federal do Maranhão. Victoria Furio is a translator and
conference interpreter located in Yonkers, NY.

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