The Updating of the Cuban Model: Precursor Socialism and Cooperativism

DOI10.1177/0094582X17699904
Published date01 November 2018
AuthorRicardo R. Fuentes-Ramírez
Date01 November 2018
Subject MatterArticlesGovernance
LATIN AMERICAN PERSPECTIVES, Issue 223, Vol. 45 No. 6, November 2018, 140–155
DOI: 10.1177/0094582X17699904
© 2017 Latin American Perspectives
140
The Updating of the Cuban Model
Precursor Socialism and Cooperativism
by
Ricardo R. Fuentes-Ramírez
Cuba can best be conceptualized as a precursor socialist social formation that has not
necessarily begun a transition to capitalism. A case study of nonagricultural cooperatives
demonstrates that the current reform process in Cuba has included features that could be
foundational with respect to a new socialist formation characterized by participatory plan-
ning.
Idealmente, Cuba se puede conceptualizar como una formación socialista precursora
que no ha comenzado necesariamente una transición al capitalismo. Un estudio de caso de
las cooperativas no-agropecuarias demuestra que el actual proceso de reforma en Cuba
abarca características que podrían ser fundamentales a una nueva formación socialista
caracterizada por la planificación participativa.
Keywords: Cuba, Cooperatives, Socialism, Transition, Economic systems
The capitalist media and even many among the left seem to have concluded
that Cuba is undergoing a transition to capitalism (e.g., Feinberg, 2014;
Martínez, 2011; Reid, 2012; Wall Street Journal, 2010). For those who agree with
this idea, the restoration of diplomatic relations with the United States will only
fuel this process. This essay has two main objectives: to assess the claim that
Cuba is in transition to capitalism and to demonstrate that the new cooperative
movement could be foundational with respect to a new socialist formation
characterized by participatory planning.
From 2007 to 2010, a national debate took place regarding the future of the
Cuban model. Public meetings were held to discuss the first draft of the
Communist Party’s Economic and Social Policy Guidelines. This process, in
which 8.9 million Cubans participated, produced over 780,000 opinions, of
which 46.5 percent resulted in adding elements to the Guidelines, 4.9 percent
in eliminating aspects, and 1.8 percent in modifying aspects (García, 2012: 9).
The approval of the Guidelines marked the official initiation of the “updating”
(actualización) of the Cuban economic model. According to Ludlam (2012: 49),
the choice of the word “updating” is deliberate, the word “reform”’ being
avoided because of its association with the collapse of socialism elsewhere.
The introduction to the Guidelines states that their objective is to “ensure the
Ricardo R. Fuentes-Ramírez obtained his Ph.D. in economics at the University of Massachusetts–
Amherst and is an associate professor in the Department of Economics at the University of Puerto
Rico–Mayagüez.
699904LAPXXX10.1177/0094582X17699904LATIN AMERICAN PERSPECTIVESFuentes-Ramírez / UPDATING OF THE CUBAN MODEL
research-article2017
Fuentes-Ramírez / UPDATING OF THE CUBAN MODEL 141
continuity and irreversibility of socialism.” It explains: “In the updating of
the economic model, planning will prevail, not the market. The centralized
planning of the economy and systematic control the State, government, and
its institutions must practice will ensure the efficient functioning of our sys-
tems” (Partido Comunista de Cuba, 2011).
TransiTion To CapiTalism or UpdaTing preCUrsor
soCialism?
In the apparent consensus that Cuba is in transition to capitalism, there is a
tendency to equate (or “identify”) private firms, regardless of their internal
character, with capitalism. If capitalism is equated with private enterprises
operating in a market economy, then even a market economy composed of
worker-owned and self-managed cooperatives, with the complete absence of
exploitation, would be considered a capitalist social formation. The existence
or predominance of private property or marketallocation clearly does not suf-
fice to characterize a social formation as capitalist. The presence of foreign
capital does represent capitalist processes within Cuba, but these would make
Cuba a capitalist social formation only if they were the predominant form of
production. Employing a theory of socialist transition that emphasizes the
dynamic character of the transition process, this essay will argue that Cuba can
best be conceptualized as a precursor socialist social formation that has not
necessarily begun a transition to capitalism.
Socialism is the transitional stage between capitalism and communism (see
Albert and Hahnel, 1992; Laibman, 2013; Lenin, 1918; Mandel, 1968; Marx,
1875; Nove, 1991; and Wright, 2010). Communism is an economic form in
which the means of production belong to society as a whole, surplus produced
by direct producers is not appropriated by another class (i.e., there is no exploi-
tation of labor), and decisions regarding the allocation of this surplus through-
out society include the participation of all citizens, including those who are not
necessarily direct producers. Communism is a system in which political and
economic institutions have matured and obtained a substantial degree of stabil-
ity and legitimacy. Socialism, precisely because it is a transitional stage, will
require the active involvement of the state in the continuous design and imple-
mentation of new political and economic institutions. Furthermore, it will most
likely inherit various processes from capitalism that will undermine it, and this
means that the state will be important in ensuring the move toward commu-
nism. When no distinct class appropriates the surplus produced by direct pro-
ducers, the economy can be considered socialist. What distinguishes it from
communism, as explained above, is the degree of maturity, stability, and legiti-
macy of its institutions.
This paper builds upon the categories of precursor and mature socialism
developed by Laibman (2013). In the following analysis, precursor socialism is
understood as the first substage within the socialist stage, occurring immedi-
ately after the political transition from capitalism. In it democratic control over
the means of production and decision making regarding the allocation of the
surplus throughout society are characterized by rudimentary and inefficient

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