“The Soul Recognizes Itself in Somebody Else”: The Healing Value of Forgiveness among Formerly Incarcerated People in the Profession Practice of Peer-Support

Published date01 December 2024
DOIhttp://doi.org/10.1177/00328855241286500
AuthorEty Elisha,Esthi Shachaf-Friedman
Date01 December 2024
Subject MatterArticles
The Soul Recognizes
Itself in Somebody Else:
The Healing Value of
Forgiveness among
Formerly Incarcerated
People in the Profession
Practice of Peer-Support
Ety Elisha
1
and
Esthi Shachaf-Friedman
2
Abstract
The present study focuses on perceptions of forgiveness among formerly
incarcerated people engaged in peer-support roles, based on their lived
experience and referred to as wounded healers. Participants were 26 men
and women with a history of addiction, trauma, and incarceration who are
employed in formal peer-support positions and in the community. The par-
ticipants reported achieving personal and social forgiveness through their
peer work, expressing their social acceptance which is relevant to their
recovery. The theoretical and practical implications of the f‌indings are dis-
cussed from the perspective of convict therapy and Enrights forgiveness
therapy.
Keywords
convict therapy, wounded healer, peer work, forgiveness, addiction,
recovery, desistance, positive criminology
1
Max Stern Yezreel Valley College, Israel
2
Ashkelon Academic College, Israel
Corresponding Author:
Ety Elisha, Department of Criminology, Max Stern Yezreel Valley College, 1930600 Israel.
Email: etye@yvc.ac.il
Article
The Prison Journal
2024, Vol. 104(6) 697717
© 2024 SAGE Publications
Article reuse guidelines:
sagepub.com/journals-permissions
DOI: 10.1177/00328855241286500
journals.sagepub.com/home/tpj
Introduction
Convict therapy, a new term coined by Elisha (2023), refers t o formal, con-
structive, peer-support roles (either voluntary or paid) that are performed by
people involved in the criminal justice system, based on their knowledge
and lived experience, that is, wounded healers (Elisha, 2023). Convict
therapy is a unifying term encompassing several interrelated theories and
approaches, in a bid to promote the discourse and research on professional
peer supporters in the f‌ield of criminology. These include convict criminol-
ogy (Richards & Ross, 2001), the wounded healer (LeBel et al., 2015),
desistance from crime (Laub & Sampson, 2001; Maruna et al., 2004), and
positive criminology (Ronel & Elisha, 2011, 2020) (for more details, see
Elisha, 2023).
In the past two decades, researchers in crime desistance have focused on
the strength-based role of peer support performed by individuals with a
history of addiction and incarceration who managed to recover, also referred
as professional-exor wounded healers(Lebel et al., 2015). In general, the
studies point to many advantages that are inherent in peer work, such as
enhanced mental well-being, the acquisition of prosocial skills, and strength-
ening recovery (e.g., Aresti et al., 2010; Heidemann et al., 2016; LeBel et al.,
2015; Marsh, 2011; Maruna, 2002; OSullivan et al., 2020). Peer support
(also known as peer work,peer-to-peer-support, and peer mentoring)is
thus a practical opportunity for the formerly incarcerated to model prosocial
skills, prove themselves, and, in some cases, procure gainful employment as
many of them have diff‌iculty in f‌inding suitable work in the community
(Buck, 2021).
For individuals with a history of addiction and incarceration who seek to
recover and reintegrate successfully in the community, a major challenge is
the need for social forgiveness. Maruna (2002), in his seminal study on
released people who have managed to amend their lives, found that aiding
others (making good), especially peers and at-risk populations, enabled
them to gain social forgiveness, atonement, and redemption (Maruna, 2002).
Although the aspects of forgiveness are known to be relevant to recov-
ery and desistance from crime (LeBel et al., 2015; Lin et al., 2004; Maruna,
2002; Pingleton, 1989; Yu et al., 2021; Webb & Toussaint, 2018), little is
known about the process whereby forgiveness promotes recovery and
maintains desistance, especially of wounded healers in the f‌ield of crimi-
nology. The present study, the f‌irst of its kind in Israel, aims to examine
the value of forgiveness among people with a history of addiction and
incarceration who are off‌icially employed in peer support positions,
hence its novelty.
698 The Prison Journal 104(6)

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