The Significance of Historically Black Colleges and Universities (HBCUs) in the 21st Century: Will Such Institutions of Higher Learning Survive?

Published date01 May 2017
DOIhttp://doi.org/10.1111/ajes.12191
Date01 May 2017
AuthorEarnest N. Bracey
The Significance of Historically Black
Colleges and Universities (HBCUs) in the
21
st
Century: Will Such Institutions
of Higher Learning Survive?
By EARNEST N. BRACEY*
ABSTRACT. The United States is still dealing with institutional racism in
higher education. For most of the past two centuries, African Americans
were forced to attend segregated colleges and universities. Historically
black colleges and universities (HBCUs) played a particularly important
role during that long period. In many states, there would have been no
institutions of higher education at all, were it not for federal legislation
(the Morrill Act of 1890), the actions of religious institutions, and the
persistent efforts of black Americans to gain an education, despite the
obstacles. Even the seemingly race-neutral G.I. Bill of 1944 had the
pernicious effect of reinforcing racial segregation in both higher
education and housing. Given this history, it comes as no surprise that
some predominantly white institutions of higher education (PWIs) do
not show a sustained commitment to educate African-American
students in this country, although they are often eager to recruit black
student athletes for their various sport programs without much regard
to the education received by those same athletes. Our inability as a
nation to even talk intelligently about these intractable educational
problems is disturbing. Indeed, diversity is not paramount for some
PWIs, particularly in regards to hiring minority faculty. Perhaps more
significantly, HBCUs are still necessary in our society today because
they have been the mainstay of educating African Americans at the
college and university levels. Black communities throughout our nation
*Professor of Political Science and African American History at the College of South-
ern Nevada. Author of Prophetic Insight: The Higher Education of African
Americans (1999), The Moulin Rouge and Black Rights in Las Vegas (2009), Daniel
“Chappie” James (2003), On Racism (2003), and Fannie Lou Hamer: Life of a Civil
Rights Icon (2011). Co-author of American Politics and Culture Wars (1997). Retired
Army Lieutenant Colonel, with over 20 years of active military service.
American Journal of Economics and Sociology, Vol. 76, No. 3 (May, 2017).
DOI: 10.1111/ajes.12191
V
C2017 American Journal of Economics and Sociology, Inc.
are still being devastated by economic polarization and by racial
discrimination endemic to higher education at white institutions. The
need to address the problem of racial discrimination in higher
education remainsas strong as ever.
Introduction: An Unbroken Thirst for Knowledge
If the United States were truly a land of equal opportunity, there would
never have been a need to create colleges and universities specifically
for African Americans. Yet, historically black colleges and universities
(HBCUs) still exist today as a legacy of the past. As Roebuck and Murty
(1993: 3, 4) describe them:
Historically black colleges and universities (HBCUs) are black academic
institutions established prior to 1964 whose principal mission was, and
still is, the education of black Americans . ... They were founded and
developed in an environment unlike that [of] surrounding other col-
leges—that is, in a hostile environment marked by legal segregation and
isolation from mainstream U.S. higher education . ... They have main-
tained a very close identity with the struggle of blacks for survival,
advancement, and equality in American society. ... These institutions
have championed the cause of equal opportunity, have provided an
opportunity for many who would not otherwise have graduated from
college, and have served as the custodians of the archives for black
Americans and as centers for the study of black culture.
The first HBCUs were established in the late 1800s by ex-slaves (and
others) in black churches, or they were affiliated with Christian denomi-
nations. They were built because the promise of true freedom at the
end of the American Civil War was never fulfilled.
During more than two centuries of slavery, African Americans were
generally denied any form of education. Following the Stono Rebellion
in 1739 in South Carolina, many states adopted laws that made it illegal
to teach a slave to write, and the lawswere strengthened after Nat Turn-
er’s Revolt of 1831 (Woodson1915: 193–196). Yet, the laws never broke
the spirit of resistancethat enabled close to 10 percent of African Ameri-
cans in the South to achieve literacy by 1865. Despite continued vio-
lence against them, black southerners managed to achieve a literacy
21
st
-Century Significance of Black Colleges and Universities 671

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