The Pigmentocracy of Executive Approval
Published date | 01 February 2025 |
DOI | http://doi.org/10.1177/00104140241237464 |
Author | Shane P. Singh,Ryan E. Carlin |
Date | 01 February 2025 |
Article
Comparative Political Studies
2025, Vol. 58(2) 327–363
© The Author(s) 2024
Article reuse guidelines:
sagepub.com/journals-permissions
DOI: 10.1177/00104140241237464
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The Pigmentocracy of
Executive Approval
Shane P. Singh
1
and
Ryan E. Carlin
2
Abstract
We advance a theory of pigmentocratic executive approval that accounts for
both skin color-based group attachments and deviations in skin tone between
citizens and leaders. We argue that such deviations will decrease approval
most strongly for those lighter in complexion than the incumbent. We further
argue that individuals will most strongly punish incumbents for poor eco-
nomic performance when their skin tone is lighter than the executive’s. To
test our theory, we assess the skin tone of dozens of leaders from the
Americas, and we couple the resulting measure with mass survey data from
the leaders’countries. Our findings demonstrate that executive approval
throughout the Americas replicates patterns of “pigmentocracy”—inequal-
ities and hierarchies that privilege lighter skin tones.
Keywords
elections, public opinion, and voting behavior, presidents and executive
politics, race, ethnicity and politics
1
University of Georgia, Athens, GA, USA
2
Georgia State University, Atlanta, GA, USA
Corresponding Author:
Shane P. Singh, Department of International Affairs, University of Georgia, 305 Candler Hall,
Athens, GA 30602, USA.
Email: singh@uga.edu
Data Availability Statement included at the end of the article
Introduction
Popular leaders are powerful leaders. They more easily advance their agendas
(e.g., Calvo, 2007;Canes-Wrone & de Marchi, 2002), prevail in inter-branch
bargaining (Mart´
ınez-Gallardo, 2012), scrap term limits (Corrales, 2018), and
avoid career-ending scandals (P´
erez-Liñ´
an, 2007). Popular prime ministers
deter no-confidence votes and coalition defections almost by definition. If
executives’public standing is so politically consequential, then understanding
how citizens judge them is theoretically imperative. But such judgments
reveal as much about the limits of human cognition as the leader in question.
Rather than gathering and processing information via complex algorithms,
individuals often rely on social categorization (Tajfel et al., 1971) and
cognitive heuristics (Tversky & Kahneman, 1974) triggered by social, po-
litical, and physical cues.
This study investigates how individuals use skin tone to form assessments
of executive performance. Physical appearance is rich in the sorts of cues
individuals seek (e.g., Lau & Redlawsk, 2001;Lawson et al., 2010). For
example, when evaluating Barack Obama, Americans cued on skin tone
(Caruso et al., 2009;Gates, 2009) in addition to race (Abrajano & Burnett,
2012;Lewis-Beck et al., 2010). Obama’s skin tone made him an outlier among
U.S. presidents but not among contemporary leaders in newer democracies,
where other common heuristics, such as partisanship (Lupu, 2016) may
provide relatively weak cues. How do individuals employ skin tone to judge
political executives? Answering this question is crucial for understanding
leaders’popularity and, in turn, power.
Our theoretical framework combines the heuristic reasoning associated
with group identity and colorism to inform a “pigmentocracy”model.
Lipschutz (1944) coined the term “pigmentocracy”to describe Latin
America’s“hierarchies based on both ethnoracial categories, such as Indig-
enous and black, and a skin color continuum”(Telles, 2014, pp. 3–4; emphasis
added). Adopting this logic, we expect citizens both to categorize leaders into
ingroups and outgroups by skin tone and to reward leaders lighter than
themselves. We test our theory with an original dataset that pairs skin tone
measures of 45 political executives and over 105,000 citizens across
23 countries from 84 AmericasBarometer surveys conducted in Latin America
and the Caribbean.
1
Results provide little support for group-identity models—which predict
greater approval (or disapproval) of leaders with skin tones like their own—or
a colorism model—which predicts greater approval of leaders with lighter
skin tones regardless of one’s own. Instead, results support a model that
incorporates elements of both into a pigmentocratic hierarchy. Wevalidate our
model in two ways. First, we leverage its observable implications for eco-
nomic accountability. Second, we conduct an out-of-sample test using the
328 Comparative Political Studies 58(2)
American National Election Study. The analyses bolster internal and external
validity, respectively.
This study makes several contributions. Theoretically, our pigmentocracy
model helps bridge competing and sometimes contradictory accounts of how
ethnoracial identity and skin tone influence political behavior in Latin
America and the United States. Normatively, our finding that executive ap-
proval in the Americas replicates patterns of pigmentocracy further under-
mines theses of “racial democracy,”“mestizaje,”and “Iberian
exceptionalism”(see recent reviews in Clealand, 2017;Morgan & Kelly,
2022). Practically, pigmentocracy in economic sanctioning suggests a double
standard—lighter-skinned citizens hold darker-skinned executives to greater
account. If public prestige equates roughly to executive power (Neustadt,
1960), then, to some extent, skin tone anchors leaders’political authority.
Ethnoracial Identity, Skin Tone, and Political Behavior
in Context
Ethnoracial identity and colorism represent two explanations of how race,
ethnicity, and skin color shape political behavior. Both are grounded in
psychological theories of heuristic reasoning, wherein people employ
available cues and stereotypes to make low-information decisions. Identity
models predominate in the United States, while in Latin America and the
Caribbean colorism models are more central. Skin tone is not a universal
source of social identity in either context, but it is a source of social dis-
crimination in both. These conclusions inform our hybrid model of public
opinion formation, in which skin tone heuristics fuel ingroup and outgroup
categorization and combine with colorism to shape evaluations of political
executives.
Mere Categorization, Minimal Groups, and Social Identity
The Minimal Group Paradigm established that “mere categorization”on
arbitrary criteria (e.g., preferences for artwork by Klee or Kandinsky) could
induce intergroup discrimination even absent conflict (Tajfel, 1970;Tajfel
et al., 1971). Aside from arbitrary and anonymous categorization, the para-
digm features the requirement that intergroup evaluations or allocations
cannot serve utilitarian self-interests. Social Identity Theory (Tajfel & Turner,
1986) reverses this requirement, positing group membership and intergroup
differentiation on valued dimensions as sources of meaning and a positive
self-concept. Categorization, thus, leads to ingroup favoritism and outgroup
derogation to the extent that social competition fuels evaluative social
comparisons and claims to group superiority.
Singh and Carlin329
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