The phenomenology of sharing: social media networking, asserting, and telling

AuthorNicholas C. Zingale
Published date01 August 2013
DOIhttp://doi.org/10.1002/pa.1468
Date01 August 2013
Academic Paper
The phenomenology of sharing: social
media networking, asserting, and telling
Nicholas C. Zingale*
Maxine Goodman Levin College of Urban Affairs, Cleveland State University, Cleveland, Ohio, USA
This article takes up the current promise of computer-aided social networks as mechanisms for sharing in experiences.
The author examines social networks phenomenologically, not merely as a tool for providing information and shaping
what we think but as a social construct for what can be shared, how we think, and what can be known. The analysis
identies a connection between social networks and articial intelligence systems, while also suggesting that signi-
cant experiential gaps built into the systems can lead to distortions in the ontology of shared experiences. The author
argues, by applying concepts from Kant, Arendt, Schutz, and Heidegger, that computerized social networks offer an
unparalleled opportunity for public administrators to discover and learn about social conditions, but these networks
are not without signicant limitations. An appreciation for the limits to sharing implicit in computerized social
networks and articial intelligence systems can be made explicit by applying concepts from phenomenology.
Copyright © 2013 John Wiley & Sons, Ltd.
INTRODUCTION
Social media is here to stay. There is no question
about that, especially after Facebook reached
1 billion users and Twitter surpassed the
500 million-account mark (Facebook, 2013; Twitter,
2013). What is less clear, however, is how govern-
ment organizations can respond to the changing
communication demands of citizens who want
government to use social media in a meaningful,
interactive and engaging fashion (Mergel, 2012).
Built on the platform of neural networking
systems, social networking is the latest rendering
of articial intelligence (AI) designed to mimic the
inter-workings of the human brain by acquiring
knowledge through a networked learning process
and using interneuron connection strengths to store
the acquired knowledge and identify patterns
(Ramlall, 2010). So seductive are social neural
networking systems, they can be found impinging
on nearly every aspect of humanity, similar to
what Albert Borgmann (1984) referred to as a tech-
deterministic device paradigm, ranging from individ-
ual psyche and pleasure to societal democracy,
freedom, and public participation (Surowiecki,
2004; Shirky, 2008; Howe, 2009; Mergel et al., 2009).
This project considers the limits of social neural
networking systems when sharing and experienc-
ing situations. It begins with a reminder of the
failed assumptions that brought down the 1970s
Massachusetts Institute of Technology Good Old
Fashion Articial Intelligence program and argues
that, although social neural networking systems
offer an improved technological approach for
public engagement and participation, they are not
capable of sufciently addressing the ontological
gaps associated withthe wholeness of an experience.
This is mainly because social neural networking
systems, such as AI, pervert what it means to share
in experiences in what Alfred Schutz called the
concrete werelationship and Martin Heidegger
referred to as absorbed coping.
In short, as much as social neural networking is a
powerful tool, to use a technology term, it is not with-
out signicant limitations. This argument rests on
two phenomenological fronts: (i) when separated
*Correspondence to: Nicholas C. Zingale, Maxine Goodman
Levin College of Urban Affairs, Cleveland State University, 2121
Euclid Avenue, UR 320 Cleveland, Ohio 44115, USA.
E-mail: n.zingale@csuohio.edu
Journal of Public Affairs
Volume 13 Number 3 pp 288297 (2013)
Published online 30 May 2013 in Wiley Online Library
(www.wileyonlinelibrary.com) DOI: 10.1002/pa.1468
Copyright © 2013 John Wiley & Sons, Ltd.

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