The Olympia Food Co‐op Boycott: Nonviolent Struggle versus Conflict Resolution Process

Published date01 October 2014
AuthorJennifer P. Berg,Maia Carter Hallward
DOIhttp://doi.org/10.1002/crq.21100
Date01 October 2014
C R Q, vol. 32, no. 1, Fall 2014 33
© 2014 Wiley Periodicals, Inc. and the Association for Confl ict Resolution
Published online in Wiley Online Library (wileyonlinelibrary.com) • DOI: 10.1002/crq.21100
The Olympia Food Co-op Boycott: Nonviolent
Struggle versus Con ict Resolution Process
Maia Carter Hallward
Jennifer P. Berg
is article examines the contention caused by a decision in 2010 of
the board of the Olympia Food Co-op to boycott all Israeli products
from the co-op.  e hometown of Rachel Corrie, a twenty-three-year-
old Evergreen University student who was killed in 2003 by an Israeli
bulldozer while defending a Palestinian home in the Gaza Strip,
Olympia has a unique culture of social activism. However, as the case
illustrates, community members diff ered in their conceptualization of
what it means to be “progressive” on the subject of Israel and Palestine.
Drawing on interviews and document analysis, the article argues that
the polarization surrounding the co-op’s boycott refl ects broader tensions
within the fi eld of confl ict studies, including those between advocates
of nonviolent resistance and dialogue, proponents of process versus those
of outcome, and those arguing for neutrality versus solidarity with the
oppressed.  e article also explores the role of competing and overlapping
identity categories in how activists framed their position on the issues
under contention.
Board members from the Olympia Food Co-op (OFC) in W ashington
State agreed on July 15, 2010, to boycott Israeli-made products in
their two grocery stores. With that action, it became the fi rst US grocery
store to remove Israeli goods from its shelves (OFC 2010b). Although
e data collected for this article are part of a broader project described in Transnational
Activism and the Israeli-Palestinian Confl ict, by M. C. Hallward (Palgrave Macmillan,
2013). A more extended discussion of the Olympia Food Co-op boycott can be found in that
book.
34 HALLWARD, BERG
C R Q • DOI: 10.1002/crq
the co-op is a small store in a small city and only nine products were
deshelved, the boycott hit the international airwaves, spurred conversa-
tions in the Israeli Knesset, and even led to a lawsuit against the board
members (Abunimah 2011b; Silverstein 2012).  e worldwide response
this case received, which far exceeded the scale of the Olympia Food
Co-op’s action, raised this particular boycott, divestment, and sanctions
(BDS) campaign from the local to the global level, where the evaluation
of the various defi nitions of success and peace are surprisingly varied. More
specifi cally, this article illustrates how diff erent orientations to how one
can best work for peace at home and abroad refl ect wider disparities in
the general paradigms of peace and confl ict resolution used by those for
and against the boycott (although there was diversity of opinion on each
side of the issue).
e Olympia controversy is particularly interesting given that this
small BDS “success” was seen by both local and international opponents
simultaneously as a threat with larger intentions and a failure at having
any eff ect on the larger Israeli-Palestinian confl ict. Rival interpretations of
the case’s success or failure refl ect diff erent paradigms toward peace and
confl ict resolution that determine how actors envision peace and how to
reach it, emphasizing the importance of the process by which the results
are achieved and how the method aff ects the outcome. Boycott support-
ers point to the rights-based approach of the 2005 Palestinian civil soci-
ety call for BDS aimed at ending the Israeli occupation and highlight the
time-tested credentials of boycott as a nonviolent tactic used in movements
for justice and equality. Opponents highlight the confrontational confl ict-
causing nature of the boycott eff ort and challenge the co-op board’s deci-
sion-making process.  ese two positions refl ect broader debates in the fi eld
regarding the relationship between peace and justice, most commonly seen
in the wake of violent confl ict when considering appropriate measures for
transitional justice (Albin 2009). Contending approaches to the boycott
eff ort also implicated actors’ identities—as progressives, as Jews, and as
co-op members—thereby personalizing the confl ict.  is boycott illustrates
that tensions between these theoretical paradigms of confl ict resolution are
not simply abstract or academic debates; in fact, they have practical real-
world ramifi cations, even in small, progressive communities far from situa-
tions of violent confl ict, and they raise questions regarding how concerned
third parties can best engage in eff orts for international peace in their home
communities where parties have diff erential access to power and overlap-
ping identities.

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