The Cocreation of Crazy Patchworks: Becoming Rhizomatic in Systemic Therapy

Published date01 September 2015
AuthorJasmina Sermijn,Gerrit Loots
DOIhttp://doi.org/10.1111/famp.12119
Date01 September 2015
The Cocreation of Crazy Patchworks: Becoming
Rhizomatic in Systemic Therapy
JASMINA SERMIJN*
GERRIT LOOTS*
In the field of systemic therapy, there has been much discussion recently about the narra-
tive self. This concept refers to the idea that the self is narratively constructed in and
through the stories which someone tells about him/herself. The story is thereby not only
viewed as a metaphor for selfhood: Selfhood is not compared to a story, it is a story. But
what kind of story are we talking about here? If the self is a story, what does that story look
like? These questions are explored in this article. Starting from the possibilities and limita-
tions of traditional and postmodern visions on the self as a story, an alternative vision is
illustrated. By considering the self as a rhizomatic story, we not only create a useful view of
the way narrative selfhood is constructed within a therapy context, but we also stimulate
therapists to coconstructtogether with their clientspatchworks of self-stories. By using
story fragments of our own practice, we illustrate the rhizomatic thinking and its possibili-
ties in therapy.
Keywords: Narrative Therapy; Rhizomatic Thinking; Coconstruction of Selfhood
Fam Proc 54:533–544, 2015
Last decades, the “narrative turn” in humanities and social sciences found expression
within the field of counseling and psychotherapy in the form of an emerging narrative
approach. McLeod (1997, 2003) distinguished three quite distinct lines of development in
relation to the evolution of narrative approaches in therapy. The three theoretical orienta-
tions that have been most involved in this development are the psychodynamic, construc-
tivist, and social constructionist approaches. Psychodynamic writers and practitioners
mainly viewed narratives as sources of information about unconscious dynamics and
habitual ways of relating to others. They interpreted narratives as representations of a
person’s inner life and relational patterns, more generally, as representations of real life.
On the other hand, constructivist and social constructionist approaches have considered
narratives as life itself. As Freedman and Combs (1996, pp. 137138), stated: “the stories
that we act out with each other are not about our lives; in the domain of meaning, they are
our lives.” In contrast to the psychodynamic approach that evolved to practicing psychody-
namic therapy in a narrative-informed fashion, constructivist and social constructionist
approaches recently have led to the development of narrative-oriented or narrative psy-
chotherapy.
Within the field of systemic therapy, the interest in social constructionism (Anderson,
1997, 2012; Anderson, 1998; Gergen, 1989, 1991; Gergen, 1999) and in the narrative turn
*Faculty of Psychology and Pedagogy, Brussels Free University (VUB), Research Group IDNS-VUB, Brussels
Belgium.
Correspondence concerning this article should be addressed to Jasmina Sermijn, Faculty of Psychology
and Pedagogy, Brussels Free University (VUB), Research group IDNS-VUB, Pleinlaan 1, 1050 Brussels,
Belgium. E-mail: jasmina.sermijn@vub.ac.be.
533
Family Process, Vol. 54, No. 3, 2015 ©2015 Family Process Institute
doi: 10.1111/famp.12119

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