The Black Eunuchs of the Ottoman Empire: Networks of Power in the Court of the Sultan.

Author:Hathaway, Jane
Position:Book review

The Black Eunuchs of the Ottoman Empire: Networks of Power in the Court of the Sultan. By GEORGE H. JUNNE. London: I. B. TAURIS, 2016. Pp. x + 336. [pounds sterling]64.

George Junne is a professor of Africana Studies at the University of Northern Colorado and has undertaken this book on the African eunuchs of the Ottoman imperial harem as a labor of love. In the book's acknowledgments, he cites my short biography of the Chief Eunuch el-Hajj Beshir Agha (term 1717-1746) as an inspiration for his research. This is, obviously, extremely flattering and even touching. I therefore sincerely wish I could say that this book is better than it is. Unfortunately, the author's lack of formal training in Ottoman and Islamic history combined with a lack of thorough-going peer review on the part of the press to yield a work that is hampered by inaccuracies and poor execution. This is particularly disappointing because the author has perused a truly exhaustive corpus of secondary literature. Moreover, a lucid synthesis of the material on African harem eunuchs found in widely scattered secondary sources would have been quite useful.

The book consists of nine chapters, preceded by a brief introduction. The introduction and chapter one seem to assume that African eunuchs fall into the modern analytical category of Black. Since most harem eunuchs were from the Horn of Africa and were therefore not only identified but also self-identified as habashi ("Abyssinian"), this assumption is, to say the least, highly problematic. Paradoxically, Junne himself discusses the habashi label and other regional identitarian categories later in the book.

Chapter two abruptly turns to the tradition of eunuchs in the Byzantine empire, inaccurately positing that the Ottomans simply adopted the principal Byzantine ruling institutions, up to and including the employment of harem eunuchs. The well-documented influence of earlier Islamic empires on the Ottomans' palace culture and bureaucratic institutions is hinted at in chapter three, which otherwise addresses sources of African eunuchs (with, however, too great an emphasis on West Africa, where few Ottoman eunuchs originated) and castration practices. Chapter four attempts to give an overview of different forms of slavery in the Ottoman empire...

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