The Abolition of Food Oppression

AuthorEtienne C. Toussaint
PositionAssistant Professor of Law, University of South Carolina School of Law
Pages1043-1123
The Abolition of Food Oppression
ETIENNE C. TOUSSAINT*
Public health experts trace the heightened risk of mortality from
COVID-19 among historically marginalized populations to their high rates
of diabetes, asthma, and hypertension, among other diet-related comorbid-
ities. However, food justice activists call attention to structural oppression
in global food systems, perhaps best illuminated by the prevalence of
unhealthy fast-food restaurants (and the lack of healthy alternatives) in low-
income Black and Hispanic/Latinx neighborhoods nationwide. In response,
local governments have begun to prioritize local food production to reduce
food insecurity. Yet, even well-intentioned food justice initiatives, such as
urban farming programs, can perpetuate structural inequities by glorifying
entrepreneurialism or privatization as effective solutions to poverty. Further
still, when lawmakers propose targeted relief programs for food insecure
communities, such as the Biden Administration’s federal debt relief program
for socially disadvantaged farmers, they are routinely challenged on consti-
tutional grounds for preferencing non-White racial and ethnic groups. Thus,
food insecurity in the urban ghettos and rural towns of America persists.
To defeat this impasse, this Article advocates an abolition constitutional-
ist framing of food insecurity in the United States. Specifically, it argues
that framing the problem of food insecurity in historically marginalized
communities as a badge of the antebellum system of chattel slavery invokes
the legislative potential of the Thirteenth Amendment’s Enforcement
Clause. Although the Supreme Court has empowered Congress to pass
laws necessary for abolishing all badges and incidents of slavery, there
remains a lack of clarity on the scope of material conditions or forms
of discrimination that constitute such lingering harms, leading some
lower courts to limit the Amendment’s enforcement to literal slavery or
involuntary servitude. Accordingly, this Article proposes a dignity-
* Assistant Professor of Law, University of South Carolina School of Law; Massachusetts Institute of
Technology, B.S.; The Johns Hopkins University, M.S.E.; Harvard Law School, J.D.; The George
Washington University Law School, LL.M. © 2023, Etienne C. Toussaint. I thank the many people who
provided helpful comments and constructive feedback on drafts of this Article, including Anthony
Schutz, Andrea Freeman, Sarah Morath, Martin Sybblis, Mekonnen Ayano, and Alexander Tsesis. I also
benefited tremendously from critical feedback during faculty workshops at the University of Nebraska
College of Law; the University of Houston Law Center; the University of Utah, S.J. Quinney College of
Law; and during presentations at the 2022 AALS Annual Meeting, New Voices in Agriculture & Food
Law; the 2021 John Mercer Langston Conference; the 2021 AALS Section on Poverty Law, Summer
Poverty Law Workshop; and the Sixth Annual ACS Constitutional Law Scholars Forum. I also thank
Sabrin Qadi, Whitney Barnes, Danielle Miller, and Molly Keegan for research assistance, and Ashley
Alvarado and Vanessa McQuinn for editing assistance. I am especially grateful to the editors of The
Georgetown Law Journal for exceptional editing and support during the publication process. Finally, I
thank Ebony, Etienne, Edward, and ErwinI am, because we are. Any errors or omissions contained in
this Article are my own.
1043
based normative framework to assess the nature of injuries or material
conditions that are proximately traceable to the political economic sys-
tem of American slavery. Using the problem of food insecurity as a
guiding explanatory thread, this framework reveals how modern
badges of slavery can inflict: (i) equality-based; (ii) liberty-based; and
(iii) integrity-based dignitary harms. These dignitary harms, individu-
ally and collectively, can perpetuate the types of oppression levied by
chattel slavery; in this instance, the exploitative, marginalizing, and
violent harms of food oppression. Whether modern-day food oppression
is animated by state action (or inaction) or by private actors, it not
only hinders public health and degrades democracy, but most impor-
tantly, it also violates the spirit and letter of the Thirteenth Amendment.
TABLE OF CONTENTS
INTRODUCTION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1045
I. SLAVERY, FOOD OPPRESSION, AND RECONSTRUCTION . . . . . . . . . . . . . . . . 1056
A. FOOD OPPRESSION DURING SLAVERY . . . . . . . . . . . . . . . . . . . . . . . . . 1059
1. Food Rationing as Exploitation . . . . . . . . . . . . . . . . . . . 1059
2. Food Disease as Violence . . . . . . . . . . . . . . . . . . . . . . . . 1062
3. Food Access as Marginalization. . . . . . . . . . . . . . . . . . . 1064
B. THE THIRTEENTH AMENDMENT. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1067
1. The Labor Theory . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1069
2. The Equal Rights Theory . . . . . . . . . . . . . . . . . . . . . . . . 1072
C. THE LIMITS OF ENFORCEMENT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1077
II. FOOD INSECURITY AS A VESTIGE OF SLAVERY . . . . . . . . . . . . . . . . . . . . . . 1081
A. FOOD INSECURITY IN THE JIM CROW ERA. . . . . . . . . . . . . . . . . . . . . . 1082
B. FOOD INSECURITY AFTER CIVIL RIGHTS . . . . . . . . . . . . . . . . . . . . . . . 1089
C. THE RISE OF FAST-FOOD OPPRESSION . . . . . . . . . . . . . . . . . . . . . . . . . 1093
III. ABOLISHING FOOD OPPRESSION TODAY. . . . . . . . . . . . . . . . . . . . . . . . . . . . 1099
A. EQUALITY-BASED DIGNITARY HARMS . . . . . . . . . . . . . . . . . . . . . . . . . 1101
1. The Source of Belonging . . . . . . . . . . . . . . . . . . . . . . . . 1101
2. Conditions of Unbelonging . . . . . . . . . . . . . . . . . . . . . . 1105
1044 THE GEORGETOWN LAW JOURNAL [Vol. 111:1043
B. LIBERTY-BASED DIGNITARY HARMS . . . . . . . . . . . . . . . . . . . . . . . . . . 1108
1. The Source of Freedom . . . . . . . . . . . . . . . . . . . . . . . . . 1108
2. Conditions of Unfreedom . . . . . . . . . . . . . . . . . . . . . . . . 1113
C. INTEGRITY-BASED DIGNITARY HARMS . . . . . . . . . . . . . . . . . . . . . . . . 1115
1. The Source of Recognition. . . . . . . . . . . . . . . . . . . . . . . 1115
2. Conditions of Unrecognition . . . . . . . . . . . . . . . . . . . . . 1120
CONCLUSION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1122
Born sinner, the opposite of a winner
Remember when I used to eat sardines for dinner?
Notorious B.I.G.
1
I have often been so pinched with hunger,
that I have fought with the dog . . . .
Frederick Douglass
2
INTRODUCTION
A middle-aged Black man stands in front of a window with a smile.
3
See TheClassicSports, 1999 White Castle Has What You Crave,YOUTUBE (July 14, 2016),
https://www.youtube.com/watch?v=93-jPvmQkl4.
Hello,he
says with bouncing shoulders while pointing toward the glass pane. Do you look
good? Do you look good?As the camera pans out, a young Black girl emerges
next to him on the television screen, visibly embarrassed as the anxious man contin-
ues to speak to something or someone beyond the crystalline barrier. The girl utters
in a hushed voice, Daaaad,as she listens to her father employ a tone of speech
commonly associated with infants. Yes, you do. Yeees yooou dooo,the man sings
before plucking his lips playfully while uttering cooing sounds. One presumes that
the father and daughter are both peering through the window of a hospital nursery,
until the camera pans out further still and several rows of miniature hamburger
sliders come into view, each neatly organized upon a restaurant counter. A White
man adorning a chef’s apron and a coy smirk packages the burgers one by one into
small cardboard boxes and the commercial ends abruptly with the company’s logo
and slogan plastered across the screen: White Castle. What you crave.
Growing up in the South Bronx, I spent several years obsessed with White
Castle hamburger sliders. It became a weekly tradition, a cheap and savory
reprieve from the monotony of Sunday afternoons before the sound of my
1. NOTORIOUS B.I.G., Juicy, on THE NOTORIOUS B.I.G.: GREATEST HITS, at 00:52 (Bad Boy Records 2007).
2. FREDERICK DOUGLASS, MY BONDAGE AND MY FREEDOM 75 (1855).
3.
2023] THE ABOLITION OF FOOD OPPRESSION 1045

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