Socialist Republicanism

AuthorTom O’Shea
Published date01 October 2020
Date01 October 2020
DOIhttp://doi.org/10.1177/0090591719876889
https://doi.org/10.1177/0090591719876889
Political Theory
2020, Vol. 48(5) 548 –572
© The Author(s) 2019
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DOI: 10.1177/0090591719876889
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Critical Exchange
Socialist Republicanism
Tom O’Shea1
Abstract
Socialist republicans advocate public ownership and control of the means
of production in order to achieve the republican goal of a society without
endemic domination. While civic republicanism is often attacked for its
conservatism, the relatively neglected radical history of the tradition shows
how a republican form of socialism provides powerful conceptual resources
to critique capitalism for leaving workers and citizens dominated. This
analysis supports a programme of public ownership and economic democracy
intended to reduce domination in the workplace and wider society. I defend
this socialist republicanism from both the Marxist objection that it overlooks
the impersonal nature of domination under capitalism and the left-liberal
objections that property-owning democracy or worker codetermination
are sufficient to suppress dominating relationships. The resulting position
identifies the need for more ambitious institutional grounds for republican
liberty than is often supposed, while offering us a distinctive emancipatory
justification for socialism.
Keywords
domination, socialism, republican liberty, work, republicanism
Introduction
The republican demand for the abolition of endemic domination cannot be met
without a radical transformation of our economic life. Our best hope of secur-
ing this, so I shall argue, is a socialist programme. Conversely, republicanism
1Department of Humanities, University of Roehampton, London, UK
Corresponding Author:
Tom O’Shea, Department of Humanities, University of Roehampton, Roehampton Lane,
London, SW15 5PU, UK.
Email: tom.james.oshea@gmail.com
876889PTXXXX10.1177/0090591719876889Political TheoryO’Shea
research-article2019
O’Shea 549
offers a compelling account of unfreedom under capitalism, which socialists
can use to articulate their own emancipatory ambitions. Thus, there is good
reason for both socialists and republicans to pursue a socialist republicanism.
Socialism and republicanism can, however, seem like odd bedfellows. The
civic republican tradition has often been denounced as aristocratic and elitist,
with an ingrained suspicion of democratic rule.1 Ancient republicans were
willing to accept the subordination of slaves, women, and foreigners as the
price to be paid for the liberty of male citizens.2 So too, these republicans
inveigh against property taxes, while telling us that the function of citizen-
ship is the defence of property. In the modern era, republicans have denied
citizenship to those who lack economic independence, as well as asserting
the rights of masters over their servants. Furthermore, some contemporary
civic republicans advocate curbs on the power of labour unions and cham-
pion competitive markets as a way to reduce domination. Republican politi-
cal thought is not, then, the most obvious partner for socialist movements.3
The feeling can also be mutual, with the revolutionary hopes and collectivist
orientation of many socialists likely to trouble those civic republicans who
are committed to the rule of law and wary of majoritarianism.4
Nevertheless, recent work in the history of political thought is showing the
two traditions need not be at loggerheads, and can instead provide comple-
mentary diagnoses and remedies for the ills of capitalist societies. This radi-
cal republican history has found its most successful expression in republican
readings of Karl Marx and the recovery of a nineteenth-century labour repub-
lican movement.5 We shall also see there is an overlooked republican thread
running through early twentieth-century socialism in Britain and the United
States. The retrieval of this radical history of republicanism has been taking
place alongside contemporary republican arguments for workplace democ-
racy, the right to strike, and a political economy hostile to laissez-faire capi-
talism.6 Can these radical republican materials be used to construct an
attractive, theoretically incisive, and defensible political philosophy?
My aim is to show how a socialist republicanism fulfils this ambition.
Indeed, I shall argue that the socialist goal of public ownership and control of
the means of production is the most promising institutional foundation for a
society that curbs domination and enables popular government over our
social and economic life. In short, the path to a mature republicanism should
also lead us to socialism. Conversely, republicanism offers socialists an astute
understanding of freedom, which puts talk of “wage-slavery” and “economic
despotism” on a firm theoretical footing, while opening up a richer vision of
the lineaments of a free society.
In order to establish the compatibility and complementarity of republican-
ism and socialism, we must first grasp their central commitments. Classical

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