Sisterhood and Sexual Assault: Engaging Sorority Members in Dialogue, Critical Analysis, and Feminist Praxis

AuthorM. Elise Radina
DOIhttp://doi.org/10.1111/fare.12234
Published date01 February 2017
Date01 February 2017
M. E R Miami University
Sisterhood and Sexual Assault: Engaging Sorority
Members in Dialogue, Critical Analysis, and
Feminist Praxis
Taking a feminist pedagogy and praxis
approach, I present a course model for engag-
ing sorority members in critical analysis and
feminist praxis around the issue of campus rape
culture. This course model responds to two
problems: (a) the prevailing disconnect between
the efforts of departments of student affairs and
academic affairs and (b) the untapped potential
that faculty members with sorority or fraternity
afliations have as change agents by identifying
themselves publically on campus. The resulting
course provides a women-only space where
issues such as sexual assault can be analyzed,
critiqued, and challenged in ways that incorpo-
rate the nuances within Greek subcultures on
university campuses. Such courses may provide
students with the intellectual space to challenge
campus issues such as campus rape culture as
well as empower them to engage in feminist
praxis as change agents.
B
Feminist pedagogy (Belenky, Clinchy, Gold-
berger, & Tarule, 1986) attempts to engage stu-
dents in self-reection, struggle, and dialogue,
and often does so around difcult issues related
to gender, race, sexual orientation, and other
Department of Family Studies and Social Work, Miami
University,Oxford, OH 45056 (radiname@miamioh.edu).
Key Words: Pedagogical and curriculum issues, sexual
abuse.
seats of social injustice. At the same time, the
classroom is intentionally managed to maxi-
mize equality and community, where individual
voices are encouraged and group sharing and
learning are essential. Students are empowered
to ask difcult questions, challenge ideologies,
and make personal and perhaps social change
(Belenky et al., 1986).
In what follows, I present and discuss a course
model that incorporates feminist pedagogical
practice and critical analysis of Greek commu-
nity life in a women-only space. Such a course
capitalizes on the feminist and sorority notions
of sisterhood and intentionally provides a phys-
ical and intellectual “safe space” (Lewis, Sharp,
Remnant, & Redpath, 2015) in which college
women who are part of Greek campus subcul-
tures can authentically engage with one another
around issues and experiences of common con-
cern. For the purposes of this article, I focus on
how such a course model can be used to engage
students in feminist praxis toward eradicating
campus rape culture.
An undergraduate student writing from a fem-
inist perspective described campus rape culture
as “women being told to always travel in groups
at night, asked what they were wearing the day
or night of an assault, [and whether] they were
drinking or partying. Victim blaming, telling a
woman she was ‘asking for it,’ is a facet of
rape culture, and rape culture promotes victim
silence” (Ray, 2013, p. 40). Indeed, rape culture
is common on college campuses to the extent
that sexual assault is commonplace, accepted,
126 Family Relations 66 (February 2017): 126–138
DOI:10.1111/fare.12234

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