Revisiting Tocqueville’s American Woman

Published date01 October 2023
DOIhttp://doi.org/10.1177/00905917231167092
AuthorChristine Dunn Henderson
Date01 October 2023
Subject MatterArticles
https://doi.org/10.1177/00905917231167092
Political Theory
2023, Vol. 51(5) 767 –789
© The Author(s) 2023
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DOI: 10.1177/00905917231167092
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Article
Revisiting Tocqueville’s
American Woman
Christine Dunn Henderson1
Abstract
This paper revisits Tocqueville’s famous portrait of the American female,
which begins with assertions of her equality to males but ends with her
self-cloistering in the domestic sphere. Taking a cue from Tocqueville’s
extended sketch of the “faded” pioneer wife in “A Fortnight in the
Wilderness” and drawing connections to Tocqueville’s criticisms of the
division of industrial labor, I argue that the American girl’s ostensibly
free choice to remove herself from public life is not an act of freedom.
Rather, it is a manifestation of a particular type of unfreedom that reveals
underappreciated connections between the two great dangers about which
Democracy in America warns: tyrannical majoritarianism and soft despotism.
My argument that the girl’s choice to withdraw from public life is coerced
rather than free thus highlights the nonpolitical sources of oppression that
exist within democratic societies. The paper concludes by raising questions
about the need for coercion within Tocquevillian democracy and the
implications of this for Tocqueville’s “new” political science—indeed, for
his liberalism more generally.
Keywords
Alexis de Tocqueville, women, soft despotism, tyranny of the majority,
liberalism, equality, adaptive preferences
1Associate Professor of Political Science, School of Social Sciences, Singapore Management
University, Singapore
Corresponding Author:
Christine Dunn Henderson, Associate Professor of Political Science, School of Social Sciences/
College of Integrative Studies, Singapore Management University, 10 Canning Rise, Level 5,
179873, Singapore.
Email: chenderson@smu.edu.sg
1167092PTXXXX10.1177/00905917231167092Political TheoryHenderson
research-article2023
768 Political Theory 51(5)
An early draft of Democracy in America’s discussions of American women
and girls began “Nothing struck me more in America than the condition of
women . . .”1 Realizing he had already made generous use of the phrase
“nothing struck me more in America than . . . ,” Tocqueville eventually
redrafted, but the original wording had not been inaccurate in that the condi-
tion of women in America did leave a deep impression on him. Indeed, two
of the more vivid tableaux in Democracy in America feature women: the
spirited young girl from the 1840 Democracy, and the “faded” pioneer
woman from “A Fortnight in the Wilderness.”2 Sketches of opposite ends of
the female’s life, they also depict contrasting relationships to freedom. This
paper examines the role of women in Tocqueville’s Democracy in America,
offering a reading of Tocqueville’s account of the high-spirited and indepen-
dent girl’s transformation into a sad and cloistered wife that emphasizes the
constraints under which the young girl’s choice is made.3 Drawing connec-
tions to Tocqueville’s criticisms of the division of labor and to the exclusion
of free Blacks within the North, I argue that the young girl’s nominally free
decision to remove herself from public life and to enter into a “separate
spheres” domestic division of labor is not an example of individual autonomy
in any robust sense. Rather, it is an example of unfreedom on at least two
levels: at best, it is an instance of the circumscribed range of individual choice
cultivated by the softly despotic regime, and at worst, the young girl is the
victim of tyrannical majoritarianism.
By reading Tocqueville’s account of American women against other sec-
tions of Democracy in America, we are able to see that the American girl does
not represent the pinnacle of self-control necessary for democratic freedom;
instead, her transformation from a free girl to a cloistered wife provides a
case study of both forms of democratic tyranny about which Tocqueville
worried. This reassessment of Tocqueville’s American woman thus necessi-
tates a reassessment of the democratic family as the locus of freedom’s pres-
ervation. More importantly still, reading Tocqueville against himself pushes
1. Tocqueville (2010, 1041, note c). All future references to Democracy and
America will be made parenthetically within the main text, with page numbers
corresponding to this edition.
2. An abbreviated version of this sketch appears within the main text, at the end of
the chapter devoted to the American wife.
3. Tocqueville’s analysis of women and girls in the United States is devoted only
to white women. Women of color—Black and Native American—are absent his
discussions of the family, though they figure in a remarkable sketch of racial
hierarchy in the “Three Races” chapter at the end of volume 1. Pedersen (2019)
offers an extensive analysis of this scene, which Welch (2006) describes as an
example of “spontaneous feelings of sociability being denatured” (312).

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