Prosocial Identities and Youth Violence

Published date01 February 2019
Date01 February 2019
DOI10.1177/0022427818796552
AuthorChongmin Na,Ray Paternoster
Subject MatterArticles
Article
Prosocial Identities
and Youth Violence
Chongmin Na
1
and Ray Paternoster
y,2
Abstract
Objective: Despite a recentsurge of interest in theimportant role that identity
change plays in the desistance process, much of the empirical work has been
qualitative and conducted with small samples, usually of serious adult offen-
ders. Drawing on a nationally representative sample of adolescents in South
Korea, this studyexplores how the development of their prosocial identity is
related to their own social bond and network and collectively how this
process relates to a downward trend in violent behavior. Method: Negative
binomial random effects models were estimated to assess the within-
individual effects of the proposed predictor and mediators on the outcome
variable. Then, longitudinal path analyses were conducted to explore the
overall and specific mediation processes. Conclusion: First, there is an inverse
relationship between prosocial identity and violent behavior across time.
Second, our own identity of self might not be entirely a social construction
based on others’appraisals but is intimately connectedto the actions that we
intentionallytake. Third, positive effectsof a prosocial identity on subsequent
violence are mediated primarily by the avoidance of association with delin-
quent peers. Theoretical implications and limitations are discussed.
1
Department of Criminal Justice, John Jay College of Criminal Justice, CUNY, New York City,
NY, USA
2
University of Maryland, College Park, MD, USA
y
Deceased
Corresponding Author:
Chongmin Na, Department of Criminal Justice, John Jay College of Criminal Justice, CUNY,
524 West 59th Street, New York City, NY 10019, USA.
Email: cna@jjay.cuny.edu
Journal of Research in Crime and
Delinquency
2019, Vol. 56(1) 84-128
ªThe Author(s) 2018
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DOI: 10.1177/0022427818796552
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Keywords
identities, violence, desistance
Over the past 20 years, criminologists have witnessed a surge in theoretical
attempts and empirical work explicating the process of desistance from
crime among serious adult offenders. Some of these theories lean toward
the importance of structural factors, emphasizing the significance of assum-
ing conventional social roles like full-time employee and/or spouse (Laub
and Sampson 2003). In theories of this type, desistance comes about almost
without the conscious effort and intention of offenders when the routine
activities consequent to new social roles subject their occupants to greater
informal social control than what existed in the past. Other theories lean in
somewhat the opposite direction, suggesting that desistance is heavily
dependent upon human agency and the intentional efforts of offenders to
commit themselves to a new identi ty and a new direction for their lif e
(Maruna 2001; Paternoster and Bushway 2009; Vaughan 2007). Still other
theories are a somewhat ambiguous mixture of structural and agentic the-
ories, positing that desistance involves a combination of objective (struc-
tural roles) and subjective (identity and agency) factors, without a clear
delineation as to the causal ordering or relative importance of the two
(Farrall 2005; Giordano, Cernkovich, and Rudolph 2002; Giordano,
Schroeder, and Cernkovich 2007; Soyer 2014).
It is our opinion that the rising tide of desistance theorizing is beginning
to favor the primacy of identity changes coupled with intentional agentic
moves toward a prosocial life. There has been a spate of recent theorizing,
conceptualizing, and empiric al work on the important role th at identity
change plays in the criminal desistance pro cess. Much of the empirical
work on identity change and desistance, however, has been qualitative
1
and
conducted with small samples, usually of serious adult offenders (Aresti,
Eatough, and Brooks-Gordon 2010; Bachman et al. 2016; Healy 2013;
2014; Kerrison, Bachman, and Paternoster 2016; LeBel et al. 2008; Na,
Paternoster, and Bachman 2015; Opsal 2012; Paternoster et al. 2016; Rad-
cliffe and Hunter 2016; Soyer 2014; Stevens 2012; Stone 2016). The
research base in support of identity theory, therefore, is fairly thin and of
limited scope. Our purpose is to add to the literature on identity change and
movement in a prosocial direction, drawing on longitudinal data from a
nationally representative sample of adolescents in South Korea (the Korean
Youth Panel Survey [KYPS]).
Na and Paternoster 85
Despite the inherent ambiguity in its conceptualization and operationa-
lization, criminologists have thought of desistance as solely taking place
among serious adult offenders who “reach some reasonable threshold of
frequent and serious criminal offending” (Laub and Sa mpson 2001:10).
Accordingly, many researchers generally assume that a population of indi-
viduals who have offended at least once in the past (usually identified by
official measures) is eligible for the study of desistance (Brame, Bushway,
and Paternoster 2003). More recently, however, other researchers (e.g.,
Massoglia and Uggen 2007, 2010) have asserted that desistance research
needs to be extended beyond officially labeled adult offenders to include a
broader and more representative community sample (including adolescents)
to provide a general model of desistance or cessation of offending behavior.
This is because self-report surveys suggest that almost all adolescents
engage in some form of offending behaviors, and most of them successfully
escape formal arrest and sanctions. In this vein, an empirical exploration of
“behavioral” desistance in addition to “official” desistance is crucial in the
current sample of Korean adolescents because their viol ent behaviors—
although explicitly illegal—are unlikely to be sufficiently serious enough
to attract the attention of officials. In addition, these types of behaviors are
committed mostly against other adolescents, and victims tend not to file a
formal complaint to the police. Even when adolescent offenders are
detected by the police, the common practice and shared norms of the Kor-
ean society have been to resolve the issues within family or schools under
the influence of strong collectivist and patriarchal cultures.
Our effort here is directed at expanding the scope of desistance literature
to account for not just the recidivism of officially labeled offenders but also
the behavioral pattern of moving away from violent behaviors among the
general youth population. The fact that the age–crime curve dips downward
in late adolescence—when most adolescent-limited offenders do not expe-
rience “turning points” (Sampson and Laub 1993) or “hooks for change”
(Giordano et al. 2002)—suggests that this period in one’s life is important
for examining desistance processes (Massoglia and Uggen 2007), especially
if we understand desistance as a gradual process of decreasing offending
behavior to termination, as well as maintaining the continued state of non-
offending (Bushway et al. 2001: Laub and Sampson 2003). Although it has
been well recognized and accepted in criminological literature that only a
few are committed to their offending careers, whereas the vast majority of
delinquents “drift” back to convention after experimenting with some
delinquency through a process of “aging” or “maturational reform” (e.g.,
Gottfredson and Hirschi 1990; Matza 1964; Moffit 1993), we still do not
86 Journal of Research in Crime and Delinquency 56(1)

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