Proof at the Salem Witch Trials

AuthorLen niehoff
Pages21-25
Published in Litigation, Volume 47, Number 1, Fall 2020. © 2020 by the American Bar Association. Reproduced with permission. All rights reserved. This information or any portion thereof may not be
copied or disseminated in any form or by any means or stored in an electronic database or retrieval system without the express written consent of the American Bar Association. 21
Proof at the
Salem Witch Trials
LEN NIEHOFF
The author is Professor from Practice at the University of Michigan Law School, of counsel to
Honigman LLP in Ann Arbor, and an associate editor of Litigation.
As of the writing o f
this article, Presi-
dent Donald Trump’s
tweets have included
roughly 400 references
to “witch hunts.” In a
sense, this is unsurpris-
ing. The Salem witch
trials have a special
place in our national
identity and vocabu-
lary. Most Americans
understand the refer-
ence, even if they know
few of the historical
details. And the phrase
“witch hunt” serves as
a useful shorthand for
any frenzied chase after something that does not exist. The Salem
trials also inspire a peculiar fascination: Perhaps no other site
of deadly mass hysteria has become a major tourist destination.
Still, most practicing litigators probably know very little about
the Salem witch trials. That’s a shame because the Salem pro-
ceedings have a lot to teach us. They offer countless insights
into the significance
of a stable and impar-
tial judiciary, the in-
dispensable place of
legal counsel, the crit-
ical role of procedure,
and—most importantly
for purposes of this ar
-
ticle—how the concept
of proof can go terribly
wrong. As tends to hold
true with Salem’s les-
sons, these are mostly
cautionary tales.
Historica l
Context
Permit me to start with some historical context, because that
does a great deal of work here. Americans often indulge in a kind
of “Salem exceptionalism,” treating the events of 1692 as if they
were an isolated and idiosyncratic departure from the long arc
of human affairs. Countless books have tried to explain why the
Salem witch craze happened, as if it were an aberration, pointing
Illustration by T im Foley

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