Preventing radicalism in educational institutions: Pakistan a case in point

AuthorZainab A. Shah,Abrar Ahmad,Yousaf Ali,Muhammad A. Awan
Published date01 August 2020
DOIhttp://doi.org/10.1002/pa.2111
Date01 August 2020
ACADEMIC PAPER
Preventing radicalism in educational institutions: Pakistan a
case in point
Yousaf Ali | Abrar Ahmad | Zainab A. Shah | Muhammad A. Awan
Department of Management Sciences, Ghulam
Ishaq Khan Institute Engineering Sciences and
Technology, Topi, Pakistan
Correspondence
Dr. Yousaf Ali, Assistant Professor Department
of Management Science, GIK Institute of
Engineering sciences and Technology,
Pakistan.
Email: yousafkhan@giki.edu.pk
With the recent drastic shifts in societies, thinking styles, and most importantly, the
degree of online-and-offline exposure, it is easy for the young and developing mind
to fall prey to radical or extremist ideas. Radical organizations direct their recruiting
efforts toward those who have yet to reach adolescence and are incapable of forming
well-informed and educated decisions. Since it is in human nature to target the weak
and the vulnerable, these organizations look for dissatisfied, isolated and friendless
young people. They are especially allured when these organizations promise to get
them all they lack. As there have been incidents recently reported on young students'
involvement in terror activities, the study proposes alternatives to prevent them from
falling prey to radical thoughts. The proposed alternatives are judged through TOPSIS
(Technique of Order Preference Similarity to the Ideal Solution) and the ideal alterna-
tive is singled out after mathematical calculation. Out of the five proposed alterna-
tives, the study, through TOPSIS analysis, proposes that parents may be trained to
handle their children in order to keep them from radical thoughts. In addition to the
ideal alternative, the study also suggests that the government take preventive mea-
sures to curb the evil of radicalism.
1|INTRODUCTION
The Merriam Webster online dictionary defines radicalismas The
quality or state of being radical. (Anon, 2016). This leads to the ques-
tion, what or who is a radical. This is defined by the Merriam-Webster
dictionary as very different from the usual or traditional
(Anon, 2016).
An extremist is one who hol ds views that defy logic , that swing
so far from the middle ground that any actions based on that pre-
mise are socially and often legally unacceptable. The tendency to
have radical or extr emist views can be a danger to any societ y. Radi-
calism is normally a ssociated with the younger generation . They are
easily impressionable, easy to incite and to excite. Therefore, they
are in the greatest need f or protection from exposure to extremism .
However, it must be added that radicalization is not a threat to soci-
ety if it is not connecte d to violence or other u nlawful acts…”
(Vienna, 2017). Havi ng radical or extremist views does not necessa r-
ily mean that a person wi ll indulge in or give sup port to activities
that may cause physical, fin ancial or emotional harm to ano ther
person. In any case, it is still unhealthy and counterproductive to
hold or foster extremist views.
In a country like Pakistan, where religion is the societal fabric of
masses, radicalism was thus dyed with religious fundamentals. It is
mostly this religious tinge that turns radicalism into a totally new
phenomenon. When this phenomenon leads to unlawful, violent, or
terrorist acts, radicalism becomes a serious problem. Especially, when
young minds are inclined toward radicalism, incidents like Mashal
Khan's cannot be stopped from (re)occurring. Mashal Khan, a young
Pakistani student studying journalism at Abdul Wali Khan University
in Mardan, Pakistan, was lynched by an extremist and radical mob of
his colleagues. They claimed he had committed the sin of blasphemy,
and instead of demanding a proof they attacked him in his hostel and
took his life. (Anon, 2017). There have been countless incidents where
acts of violence or terrorism have been committed due to radical reli-
gious thinking. A case in point, terrorist organizations like the Islamic
State of Iraq and Syria (ISIS) use the name of religion to incite hatred
and violence. They adopt extremist ideas and impose them upon
others. They gain followers by targeting those with weak or
Received: 6 January 2020 Accepted: 8 March 2020
DOI: 10.1002/pa.2111
J Public Affairs. 2020;20:e2111. wileyonlinelibrary.com/journal/pa © 2020 John Wiley & Sons, Ltd 1of8
https://doi.org/10.1002/pa.2111

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