Positive Relational Transformation in Religious Families: Supports and Catalysts for Meaningful Change
Published date | 01 December 2021 |
Author | Ashley Tuft Spencer,Loren D. Marks,David C. Dollahite,Heather H. Kelley |
Date | 01 December 2021 |
DOI | http://doi.org/10.1111/fare.12440 |
A T SUtah State University
L D. M, D C. D, H H. KBrigham Young University
Positive Relational Transformation in Religious
Families: Supports and Catalysts for
Meaningful Change
Objective: The purpose of this article is to qual-
itatively explore how religion can be a cata-
lyst or support for positive, spontaneous trans-
formations in families and the timing of these
transformations.
Background: There is a paucity of empirical
literature that discusses how positive change
or transformation occurs within families inde-
pendent of professional intervention. Research
has shown that religion can have many posi-
tive inuences on family relationships, but more
research is needed that explores religion and
religiosity as a transformative agent in familial
relationships.
Method: Using interviews from 198 racially
diverse, marriage-based families (N=476 par-
ticipants) from Abrahamic faiths (Christianity,
Judaism, and Islam), we employed a team-based
methodology to code and analyze accounts of
positive relational transformation.
Results: Two themes relating to the timing of
transformation, gradual and sudden, along with
supports and catalysts for these transformations
were identied from qualitative data analysis.
Brigham Young University, School of Family Life, 2086
JFSB, Provo, UT 84602 (loren_marks@byu.edu).
Key Words: families, family relationships, grounded the-
ory, life course perspective,marital relationships, relational
transformation, qualitative, religion, spirituality, sponta-
neous transformation.
These themes are presented with supportive
illustrations.
Conclusion: For some families, religious expe-
riences did reportedly help inspire and trans-
form their marriages and family relationships.
Implications: This study suggests that reli-
gion can lead to positive transformation in
families, and thus religion may be an effective
tool families, religious leaders, and thera-
pists can use to improve and transform family
relationships.
Some struggling families can recover, improve,
and ourish without professional help. This
reality raises signicant questions for family
researchers and practitioners. Most notably, how
do these families do it—what are the processes
involved? Why are some families able to trans-
form disunity and dysfunction into synchrony
and syntropy? One possible answer relates
to faith.
Although a good deal of research has iden-
tied shared religion as having a positive
inuence on various domains of marital and
familial functioning, less is known about the
processes behind these positive outcomes
(Marks & Dollahite, 2011). More research is
needed to further our understanding regarding
how religion can lead to or support posi-
tive transformations in families, dened by
Mahoney (2010) as the “fundamental changes
1514Family Relations 70 (December 2021): 1514–1528
DOI:10.1111/fare.12440
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