Opening Pandora's Box: The Extreme Right and the Resurgence of Racism in Brazil

AuthorJoaze Bernardino-Costa
DOIhttp://doi.org/10.1177/0094582X221147596
Published date01 January 2023
Date01 January 2023
Subject MatterArticles
https://doi.org/10.1177/0094582X221147596
LATIN AMERICAN PERSPECTIVES, Issue 248, Vol. 50 No. 1, January 2023, 98–114
DOI: 10.1177/0094582X221147596
© 2023 Latin American Perspectives
98
Opening Pandora's Box
The Extreme Right and the Resurgence of Racism in Brazil
by
Joaze Bernardino-Costa
Translated by
Heather Hayes
The emergence of Bolsonarism as a face of the extreme right in Brazil has come out of the
articulation of several groups mobilized on social networks around a handful of key ideas
including moral conservatism, economic liberalism, patriotism, public security, and a com-
mon enemy. Research on social networks and articles in the press shows that Bolsonarism
has opened a Pandora's box, releasing behavior that combines racist antiracialism and racist
racialism and that aims to dismantle the recent achievements of black and indigenous groups.
A emergência do Bolsonarismo como manifestação da extrema direita no Brasil deve
sua origem à articulação de vários grupos que se mobilizaram nas redes sociais em torno
de um conjunto de idéias chaves que inclui um inimigo comum, um conservadorismo
moral, um liberalismo econômico, o patriotismo e a segurança pública. Estudos sobre as
redes sociais e artigos nos jornais mostram que o Bolsonarismo tem abrido uma caixa de
Pandora, fomentando um comportamento que combina o antiracialismo racista com um
racialismo racista que almeja desmontar os sucessos recentes conseguidos por grupos
negros e indígenas.
Keywords: Bolsonarism, Far right, Social networks, Racism, Antiracism
Jair Bolsonaro's rise to the Presidency of the Republic in Brazil was accom-
panied by, on the one hand, the threat of the destruction of the antiracist poli-
cies adopted by previous governments and, on the other, the creation of
incentives for racist behavior that until recently had not been publicly admit-
ted in Brazil.1 His election led to the emergence of Bolsonarism, “a phenome-
non that transcends the very figure of Jair Bolsonaro and is characterized by
an ultraconservative worldview, preaching a return to traditional values and
assuming a nationalist and patriotic rhetoric deeply critical of everything that
Joaze Bernardino-Costa is an associate professor of sociology at the Universidade de Brasília
and author of Saberes subalternos e decolonialidade: Os sindicatos das trabalhadoras domésticas no
Brasil (2015) and Decolonialidade e pensamento Afrodiaspórico (2018). He thanks the anonymous
reviewers of Latin American Perspectives, Sales Augusto do Santos, and Emerson Ferreira Rocha
for their comments. This work has been supported by the Swedish Research Council
(Vetenskapsrådet) research project “Principles and Practice in Approaches to Deracialization:
Countering the Social Dynamics of Contemporary Racialization in Brazil, South Africa, Sweden,
and the United Kingdom” (2016-04759). Heather Hayes is a translator living in Quito, Ecuador.
1147596LAPXXX10.1177/0094582X221147596Latin American PerspectivesBernardino-Costa/THE EXTREME RIGHT AND RACISM
research-article2023
Bernardino-Costa/THE EXTREME RIGHT AND RACISM 99
is minimally identified with the left and progressivism” (Freixo and Pinheiro-
Machado, 2019: 19). From a racial point of view, Bolsonarism is equivalent to
the enthronement of whiteness, the mistaken belief in the superiority of white
people over other racial groups and, at the same time, the belief that the white
man represents universality—a group that has no social markers. Within this
logic, it is proposed that race be eliminated from our lexicon, given that only
blacks and indigenous people possess social markers. Meanwhile, whiteness
is seen as the default identity, making it universal. Although there are black
people in the government apparatus, they exist there only to deny the antira-
cist agenda.
While until Bolsonaro's election it was believed that Brazil was a cordial,
tolerant, and friendly country, today we are faced with an image of a country
that for a long time we refused to recognize. Just as Pandora's box, in Greek
mythology, when opened, letall the evils of the world escape, Bolsonarism
revealed an intolerant, racist, homophobic, sexist, misogynist, antirefugee,
denialist, antiscientific country that has proved to be a defender of dictatorship,
the military, and torture. Bolsonaro's election campaign slogan "Brazil above
everything, God above everyone" is but one example of his refusal to mention
particular groups. When it comes to racial issues, he has apparently chosen to
understand the Brazilian people as an amorphous and homogeneous mass
made up simply of Brazilians instead of recognizing the existence of racial dis-
tinctions. In concrete terms, the refusal to recognize the existence of race as a
social category is equivalent to the refusal to recognize racism in the country
and the need to develop antiracist policies.
In these efforts to generate an image of the country as a nation free of racial
problems, thereby reinforcing the myth of racial democracy, the president and
his supporters have produced an antiblack, anti-indigenous, and antiquilom-
bola racist discourse. This tone of the Bolsonaro government constitutes an
“authoritative” attitude toward its supporters. To a certain extent, the govern-
ment's behavior is a conduit for the manifestation of racism by other Brazilians
who identify with its ideology. What we have seen in recent years is the open-
ing of Pandora's box through the ongoing manifestation of racist speeches and
practices in a country that, until recently, imagined itself as nonracist and toler-
ant. Part of the explanation for this phenomenon lies in Bolsonarism. This is the
most palpable expression of the extreme right, characterized by the confluence
and consolidation of a variety of groups that mobilize mainly on social net-
works around certain key ideas including the perception of a common enemy
(the left, in general, and the Partido dos Trabalhadores [Workers’ Party—PT],
in particular), moral conservatism (defense of the traditional family, patriarchy,
and a Christian nation), economic liberalism (neoliberalism, the theology of
prosperity, the inviolability of private property, and entrepreneurship), patrio-
tism (Brazil above everything), and public safety (as in the saying that the only
good criminal is a dead criminal).
Jair Bolsonaro's and Bolsonarism's modus operandi has numerous conse-
quences when it comes to what we would call an egalitarian agenda and respect
for human rights. One of the dimensions strongly affected and under threat is
antiracism. In this article, I will discuss the threat of destruction of an antiracist
agenda that has been gradually coming together since the redemocratization of

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