Moral Responsibility for World Leadership

AuthorFred Warner Neal
Date01 December 1956
Published date01 December 1956
DOI10.1177/106591295600900402
Subject MatterArticles
826
MORAL
RESPONSIBILITY
FOR
WORLD
LEADERSHIP*
FRED
WARNER NEAL
University
of
California,
Los
Angeles
A MERICAN
foreign
policy
may
be
said
to
be
based
in
large
part
on
A
the
idea
that
the
United
States
has
a
moral
responsibility
for
world
&dquo;’
&dquo;’
leadership.
There
is
no
doubt
that
many
Americans
and
their
leaders
feel this
responsibility
deeply
and
sincerely,
out
of
a
desire
to
serve
not
only
their
own
interests
but
the
interests
of
humanity
as
well.
But
even
in
these
political
days
there
is
little
critical
and
objective
discussion
of
the
basis
of
our
responsibility
and
how
we
are
measuring
up
to
it.
If
the
brief
reappraisal
in
this
essay
is
&dquo;agonizing,&dquo;
and
courts
disagreement,
one
can
only
suggest
that
a
weakness
in
our
foreign
policy
is
that
&dquo;agonizing
reappraisals&dquo;
are
merely
threatened
but
not
produced
and
that
there
is
too
little
disagreement,
not
too
much.
First,
let
me
say
I
wish
to
stay
clear
of
the
dispute
over
morals
and
foreign
policy,
which
I
regard
as
a
dispute
productive
of
more
heat
than
light
in
any
event.
Both
&dquo;moral
responsibility&dquo;
and
&dquo;world
leadership&dquo;
are
dangerous
concepts,
possibly
better
avoided
altogether.
I
am
willing
to
agree
that
we
in
the
United
States
have
a
moral
responsibility
for
world
leadership
only
in
the
sense
that
all
nations
have
a
moral
responsibility
for
world
leadership,
the
small
no
less
than
the
large,
the
weak
no
less
than
the
strong.
I
am
not
sure
that
this
has
always
been
the
case.
I
also
accept
as
the
cardinal
fact
of
international
politics
that
we
are
dealing
with
sov-
ereign
nation
states
each
working
for
its
own
interest.
In
this
era
of
new
rising
nationalisms,
this
may
be
true
in
one
sense
more
than
ever
before.
But
whereas
in
former
years
the
national
interest
of
each
nation
was
usually
unique,
now
there
is
one
primary
and
immediate
national
interest
of
all
nations,
paramount
to
all
other
national
interests,
that
is
identical
and
overlapping
-
the
interest
of
survival.
The
unleashing
of
almost
total
destructive
power
by
the
Pandoras
of
science
has
made
it
clear
even
to
the
dullest
brain
behind
the
most
iron
of
curtains
that
we
survive
either
together
or
not
at
all.
Morals
are
basically
pragmatic
things,
and
certainly
survival
is
a
moral
concept.
Indeed,
it
might
be
well,
I
think,
to
limit
the
concept
of
moral
responsibility
as
used
herein
largely
to
this
-
survival,
for
ourselves
and
for
others,
as
long
as
survival
implies
the
right
of
each
people
to
its
own
development,
understanding
that
such
development
does
not
jeopardize
the
common
interest
of
us
all.
Based
on
a
paper
delivered
at
the
Institute
of
World
Affairs,
University
of
Southern
California,
December
14,
1955.

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