Minga the Communal Work Tradition of Bolivia.

Author:Townsend, Shane
Position::Reprint
 
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The rhythmic thud, thud, thud of women pounding meat and yucca in aged wooden mortars, the staggered thud-smack of girls beating clothes clean in the lake's shallows, and the tssst, tssst, tssst of machetes slicing knuckled cane--these early-morning sounds sing across rust-colored dirt. It is not yet full light; the Bolivian sun only peeks through the forest of a thousand species. Above, the leaves of the tropical oak filter the light and a hundred birdsongs.

The new morning overwhelms our senses. Women chattering, the light of the cookfire, and our anticipation of the coming day had allowed me no sleep. The cup of dark, sweet coffee is welcome. A minga is about to begin. The minga is an ancient tradition--a communal workday to help someone in need. In the Bolivian lowlands, mingas feed families, build communities, and strengthen a region. The concept is inseparable from the legends and livelihoods of Bolivia's native peoples: the Chiquitano, Guarayo, Guarani, Quechua, Monkox, and others. Near a logging road tying western Brazil to eastern Bolivia lies the Chiquitano village of San Juancito. After working here for nearly a year, this is our first chance to participate in a minga.

A visit to the Chiquitano village of San Juancito reveals a time-honored custom of helping others

Forty people, one from each family in the village, sit on knee-high stumps and hand-hewn mahogany benches. We fill ourselves with the meat, chicha (see sidebar), and humor necessary for the day's labor. Jose Barrequi, a carpenter and farmer, has organized this minga. He explains that today we will turn jungle into a clean parcel of farmland for the village women's cooperative. By the time their tomatoes hang heavy, San Juancito will have a bus twice weekly to the regional market and will be a little closer to realizing a dream: "My idea of development," says Barrequi, "is that everyone eats more than once a day."

Birth of a Tradition ...............

The minga communal work tradition comes in whispers from a time well before the Spanish conquered by sanction, by sickness, and by sword. Upon their 17th-century arrival to what is now Bolivia, Jesuit missionaries found the minga a common practice among the native peoples. The Jesuit manner of "civilization" twisted the practice into an unpaid labor system, forcing native people to work parish fields and build a vast network of mission churches. According to Bartomeu Melia, a Spanish anthropologist, the manipulation...

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