Learning from the Darker Side of Thomas Jefferson
Author | Arthur Rizer |
Profession | Director of Justice Policy and a senior fellow at the R Street Institute |
Pages | 93-121 |
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LEARNING FROM
THE DARKER SIDE
OF THOMAS
JEFFERSON
In many cases, it can be said that omas Jeerson was a man who learned
from his mistakes, correcting his course according to a moral, ethical, and
philosophical compass. In other cases, however, it may be said that omas
Jeerson simply changed his course to make the best use of the prevailing
political winds. ere is ample support for both positions.
It often took time, but Jeerson did eventually learn from some of his
mistakes and political defeats.213 He made use of the Hamilton banking
system that he had earlier railed against. He made use of a Navy that he had
earlier argued violated the Constitution. He found use for laws making cer-
tain statements against various ocials illegal, though he had vehemently
opposed the Sedition Acts those laws so closely resembled. 214
Some of Jeerson’s contemporaries, and many historians over the years,
accused Jeerson of being an opportunist because of these major reversals.
Others defend his actions as Jeerson having learned from his past mistakes.
ere is no doubt that Jeerson did learn from mistakes and could adapt
when that would be useful, but he was also quite capable of holding a contrar-
ian position in the hopes that he would eventually be vindicated.215
94 JEFFER SON’S PEN: THE ART OF PE RSUASION
Jeerson was also at times contradictory, even hypocritical, beyond those
stances he based in principle. He was known for his grand rhetoric about
freedom and liberty. But his policies toward women, Native Americans, and
slaves denitely did not match up to that rhetoric. And some of his actions
lead us to question his ethics and character, even toward some of his close
friends. Jeerson also struggled with narcissism and pettiness, as is often the
case with brilliant and powerful men. is chapter examines some of these
aws. e goal is not to defame a man with great gifts and accomplishments,
but to learn from some of these “great mistakes” that great men too often
make. By analyzing Jeerson’s blind spots, perhaps we can prevent ourselves
from making similar mistakes in the future.
A SEA OF CONTRADICTIONS
A lazy way to analyze Jeerson would be to say merely that he was lled with
paradoxes, struggled with theories of right and wrong, and often made deci-
sions based on greed or false logic. I say lazy because that describes every
human to some extent; Jeerson is in the spotlight, here, so those aws are
brought into starker relief. Jeerson was not simply a man who held beliefs
that battled for logical harmony. No, Jeerson was, himself, a contradiction.
WOMEN
Jeerson enjoyed the company of intelligent women and ensured that his
daughters had a superior education. But he taught them that they were cre-
ated purely for the “pleasure of men.” While in France, he was critical of
what he perceived as Frenchwomen’s independence, stating that women in
the United States knew their place, which was in the nursery, and not
“ gadding frivolously about town as Frenchwomen did, chasing fashion or
meddling in politics.”216 To Jeerson, American women were “‘tender and
tranquil amusements of domestic life’ and never troubled their pretty heads
about politics.”217
Jeerson even went as far as blaming the French Revolution on Marie
Antoinette, describing her as “haughty,” and later, “proud, disdainful of re-
strain, indignant at all obstacles to her will, eager in the pursuit of pleasure,
and rm enough to hold her desires, or perish in their wreck.” In his opinion,
the Queen had “an absolute ascendency over” King Louis XVI, resulting in
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