Is Public Ignorance a Problem? An Epistemic Defense of Really Existing Democracies
| Published date | 01 September 2024 |
| DOI | http://doi.org/10.1177/10659129241244715 |
| Author | Aris Trantidis,Nick Cowen |
| Date | 01 September 2024 |
| Subject Matter | Articles |
Article
Political Research Quarterly
2024, Vol. 77(3) 759–771
© The Author(s) 2024
Article reuse guidelines:
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DOI: 10.1177/10659129241244715
journals.sagepub.com/home/prq
Is Public Ignorance a Problem? An
Epistemic Defense of Really Existing
Democracies
Aris Trantidis
1
and Nick Cowen
1
Abstract
Does good governance require citizens to be knowledgeable of basic facts and best poli cy ideas? Some scholars suggest
that it does, and propose disenfranchising the most ‘ignorant’voters. In contrast, we argue, political systems are com plex
systems inevitably exhibiting incomplete, imperfect and asymmetric information that is dynamically gene rated in society
from actors with diverse life experiences, antagonistic interests and often profoundly dissonant views and values,
generating radical uncertainty among political elites over the consequences of their decisions. Radical uncertainty, radical
dissonance and power asymmetry are inescapable properties of politics. Good performance significantly depends on
how political elites navigate through radical uncertainty to handle radical dissonance. Democracy, by offering citizens
equal rights to participate in politics and talk freely, both enables and compels political actors to track social feedback
regarding the effects of their decisions on a diverse public, and consider it in ways that mitigate these three problems.
Keywords
epistemic democracy, radical dissonance, complex systems, disenfranchisement, representation, deliberation
Introduction
Most citizens are far from being well-informed about
relevant political facts and best policy options. Many of
them even lack basic knowledge of the political process. Is
this type of ignorance a problem for the performance of
democratic systems? Consolidated democracies tend to
provide better outcomes in terms of both personal freedom
and overall human flourishing compared to authoritarian
regimes (De Mesquita et al. 2005;Estlund 1997;Feng
1997). This record is attributed to the fact that democ-
racies, through elections, civil rights, public contestation,
and checks and balances, prevent elites from fully cap-
turing the political system (Bagg 2018; Cf.; Dahl 1971;
Green 2016) and push them to be responsive to the views
of the many (Arnold and Franklin 2012;Page 1994;
Uslaner and Weber 1983). This line of argument points to
democracy’sincentive structure regarding elite behaviour,
the constraints and terms of competition set by democratic
institutions and norms, but does not address questions
over the epistemic qualities of democratic systems and the
key objection, as old as Plato’s Republic, that a poor
quality of citizens in terms of levels of knowledge would
undermine the quality of political outputs and policies.
This ‘input-output’epistemic relationship has been a
central concern in discussions regarding how to reform
democracy and improve its performance and outcomes.
Assuming that widespread public ignorance under-
mines the quality of the judgements, choices and con-
tributions of citizens poses a compelling challenge for
instrumental arguments defending democracy (Estlund
2008;Knight and Johnson 2007;Landemore 2012,
2020). If we see the democratic process primarily as
selection based on preferences –the election of political
representatives and voting for political platforms and
ideas –public ignorance must negatively affect the quality
of the preferences that will be cast and counted as ballots,
and represented in elected decision-making bodies. Al-
ternatively, if we understand democracy as broader pro-
cesses of participation, contestation and deliberation,or
even ‘a mode of collective teaching and learning by which
1
University of Lincoln, UK
Corresponding Author:
Aris Trantidis, School of Social and Political Sciences, University of
Lincoln, Bridge House, Brayford Campus, Lincoln LN5 7BN, UK.
Email: atrantidis@lincoln.ac.uk
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