IS PASSOVER THE MOST LIBERTARIAN HOLIDAY?

AuthorSkenazy, Lenore

SHORT OF OPENING a libertarian theme park ("Ride the Rockin' Road to Serfdom!"), it can be difficult to make the love of liberty a "lived experience," especially for kids. What we need is something hands-on--an emotional, immersive experience that gets children and their parents totally involved.

Fortunately, this multimedia memory-maker already exists. It's called Passover.

Passover is the Jewish festival of freedom. It's an annual retelling of the Exodus story, complete with jingles, novelty foods, and cash prizes. Moses went down to Egyptland more than 3,000 years ago, yet the story miraculously manages--like last year's matzo--to stay fresh as ever.

Matzo

NOT FOR NOTHING do some Jews jokingly call this holiday the "festival of constipation." Matzo is the corrugated cardboard-like bread substitute we are commanded to eat all eight days of Passover. The story says that when Pharaoh finally let the Jews go, they feared he might change his mind, so they fled without even waiting for their dough to rise. To this day, we eat the same thing they did: unleavened bread. The fact that it wreaks havoc on many a digestive system is actually quite clever: Our suffering reminds us of our forebears' suffering. In fact, on Passover, we can't even say they, as in "They left Egypt." We have to say me or we, as in "This is to remember when God took me out of Egypt." Because, as the haggadah points out, if "they" hadn't been taken out, "we" would still be there. Touche!

The Haggadah

THIS IS THE Passover playbook filled with stories, songs, and stage directions such as "lift the matzo and show it to everyone." What other holiday comes with its own instruction book? And since it's all right there, this is a holiday Jews basically celebrate in the same way from Texas to Tel Aviv. We eat an apple and nut mixture that reminds us of the mortar they ... er, we ... used to build Pharaoh's temples. We eat bitter herbs to feel, well, bitter. We point to a lamb shank bone to remember how they (we!) painted lamb's blood on our doorframes so God would pass over us (yes, that's where the word comes from) when he got to Plague No. 10, the killing of the firstborn sons. We even spill some wine as a small sacrifice in honor of the suffering of the Egyptians themselves. Every bit of the service points back to how terrible it was to be enslaved, reminding us that our duty is to be grateful for--and to...

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