I believe only in the power of the people.

AuthorMorales, Evo
PositionSalvaging Democracy - Speech

What happened these past days in Bolivia was a great revolt by those who have been oppressed for more than 500 years. The will of the people was imposed this September and October, and has begun to overcome the empire's cannons. We have lived for so many years through the confrontation of two cultures: the culture of life represented by the indigenous people and the culture of death represented by the West. When we, the indigenous people--together with the workers and even the businessmen of our country--fight for life and justice, the state responds with its "democratic rule of law."

What does the "rule of law" mean for indigenous people? For the poor, the marginalized, the excluded, the "rule of law" means the targeted assassinations and collective massacres that we have endured. Not just this September and October, but for many years, in which they have tried to impose policies of hunger and poverty on the Bolivian people.

Above all, the "rule of law" means the accusations that we, the Quechuas, Aymaras and Guaranties of Bolivia keep hearing from our governments: that we are narcos, that we are anarchists. This uprising of the Bolivian people has been not only about gas and hydrocarbons, but an intersection of many issues: discrimination, marginalization and, most importantly, the failure of neo-liberalism.

The cause of all these acts of bloodshed, and for the uprising of the Bolivian people, has a name: neo-liberalism. With courage and defiance, we brought down Gonzalo Sanchez de Lozada--the symbol of neo-liberalism in our country--on October 17, the Bolivians' day of dignity and identity. We began to bring down the symbol of corruption and the political mafia.

And I want to tell you, companeras and companeros, how we have built the consciousness of the Bolivian people from the bottom up; how quickly the Bolivian people have reacted, have said--as Subcomandate Marcos says--ya basta!, enough policies of hunger and misery.

For us, October 17th is the beginning of a new phase of construction. Most importantly, we face the task of ending selfishness and individualism, and creating--from the rural campesino and indigenous communities to the urban slums--other forms of living, based on solidarity and mutual aid. We must think about how to redistribute the wealth that is concentrated among few hands. This is the great task we Bolivian people face after this great uprising.

It has been very important to organize and mobilize ourselves in a way...

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