Getting Religion Right in Civil Wars

Published date01 October 2021
DOI10.1177/0022002721997895
Date01 October 2021
AuthorMonica Duffy Toft
Subject MatterData Set Feature
Data Set Feature
Getting Religion Right in
Civil Wars
Monica Duffy Toft
1
Abstract
Surveying civil war in the world today is striking in terms of how often religious
cleavages and grievances have become central to armed conflict. How are the causes
and outcomes of religious civil wars different than other civil wars, if at all? Is Islam
implicated for the contemporary surge in religious civil war? The first section
reviews the literature and addresses the importance of religion for civil war. I then
introduce a dataset and describe key trends in religious civil war in the third section,
while in the fourth section I present tests of whether Muslim or Arab Muslim
societies in particular are more prone to religious strife. The paper concludes with a
discussion of the implications of the main findings.
Keywords
civil wars, religion, ethnicity, dataset
Surveying contemporary civil wars, it is striking how often religious cleavages and
grievances become central to armed conflict. The new religious civil war (RCW)
dataset employed here documents 28 civil wars ongoing as of the end of 2014,
1
with
twenty conflicts, making up 71 percent of the sample, featuring religion as a central
or peripheral factor. By contrast, only eight ongoing civil wars in 2014 had no
religious dimension, of which only five were classic ethnic wars involving identity
politics but not involving a significant religious dimension As a result, religious civil
wars today pose some of the biggest strategic challenges to the global order, from the
1
Tufts University, Fletcher School of Law and Diplomacy, Medford, MA, USA
Corresponding Author:
Monica Duffy Toft, Tufts University, Fletcher School of Law and Diplomacy, 160 Packard Avenue,
Medford, MA 02155, USA; Global Scholar, Peace Research Institute Oslo, Norway.
Email: monica.toft@tufts.edu
Journal of Conflict Resolution
2021, Vol. 65(9) 1607-1634
ªThe Author(s) 2021
Article reuse guidelines:
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DOI: 10.1177/0022002721997895
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intractable conflicts over Kashmir and Palestine, to the Sunni insurgencies in Afgha-
nistan and Iraq, to the sectarian Syrian bloodbath that has claimed an estimated 300
to 400,000 lives since 2011.
How are the causes and outcomes of religious civil wars different than other civil
wars, if at all? Is Islam implicated for the contemporary surge in religious civil war?
Does the rise of religious civil war indicate a “clash of civilizations?” The next five
sections take up these questions. The first section contains a review of the literature,
noting that although there have been some advances made, there is much work to be
done. I then introduce the RCW dataset and describe several key trends in religious
civil war in the third section, while in the fourth I present tests of whether Muslim
societies in general or Arab Muslim societies in particular are more prone to reli-
gious civil war. The final section summarizes the major findings and relates the
implications of those findings.
The Literature
The literature on religion and civil war is not much more developed than the liter-
ature on ethnic civil war when van Evera (1994) codified hypotheses on nationalism
and war or Sambanis (2001) asked whether ethnic and non-ethnic civil wars have the
same causes. It has also been much less studied than modern religious terrorism.
2
Just over a decade ago Toft (2007) made an early contribution to the study of religion
and civil war by theorizing how bidding dynamics among religious elites contribute
to the rise of religious civil war. That article also proposed an explanation for why
Islam in particular appeared to account for so many contemporary religious civil
wars. Since then, both the phenomenon of religious civil wars and the literature on
religion and civil war has grown quickly. However, heated debate on the most basic
questions persists. This article investigates several major claims often made about
religion and civil war. This empirical “brush-clearing” exercise seeks to move the
literature forward both theoretically and empirically, and to point to a more pro-
gressive research paradigm in this area.
Literature on the topic of religion and conflict can be methodologically broken
down into two broad categories. The relevance of religion can be measured as an
issue or as an identity (Pearce 2005; Isaacs 2016). Toft (2007) defines a religious
civil war “as a war in which religious belief or practice is either a central or per-
ipheral issue in the conflict,” therefore falling in the issue-based methodological
group (p. 97).
Further studies have analyzed the r elationship between religion and v iolence
looking at both issue and identity definitions of religion. Generally, identity was
not found to have a significant effect on the onset or characteristics of civil war,
while issue-based definitions of religious conflict are found to have a significant
relationship. Isak Svensson (2007) found that civil conflict where at least one side
made overt religious claims—an issue-based definition—were less likely to be
resolved by negotiated settlements. However, when looking at identity-based
1608 Journal of Conflict Resolution 65(9)

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