Fuck: The Police
Published date | 01 March 2025 |
DOI | http://doi.org/10.1177/10986111241241750 |
Author | Ian T. Adams |
Date | 01 March 2025 |
Article
Police Quarterly
2025, Vol. 28(1) 3–44
© The Author(s) 2024
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DOI: 10.1177/10986111241241750
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Fuck: The Police
Ian T. Adams
1
Abstract
This study focuses on police profanity, with a particular interest developing reasonable
policy to regulate the use of the word “fuck.”Officers employ “fuck”as a linguistic tool
to accomplish a range of goals, such as establishing authority, fostering solidarity, and
diffusing tension. However, “fuck”can also be used derogatorily, and negatively impact
public assessments of police actions. Policy in this area is either absent, overly broad, or
inappropriate to its intended use. Following brief, unstructured interviews with line and
executive officers, I propose a novel policy theory of profanity, deriving target and
intent. I test the theory with a pre-registered experiment administered to a national
sample of police and human resources executives (n= 1492), with each respondent
evaluating multiple vignettes (n= 5280 observations). Results support the proposed
theory and generate useful recommendations for practitioners interested in
strengthening the ability of agencies to constrain professionally inappropriate use of
profanity in the police workplace.
Keywords
fuck, police, profanity, policy, expletive, public trust, discipline, target, intent
Introduction
Police officers use brutal language, which has occasionally been the target of scholarly
disapproval.
1
Taking a less critical view, other scholars have portrayed the profanity
used by police officers as “analytically ordinary”(Sausdal, 2020) and no more than
1
Department of Criminology & Criminal Justice, University of South Carolina, Columbia, SC, USA
Corresponding Author:
Ian T. Adams. Department of Criminology & Criminal Justice, University of South Carolina, Columbia, SC
29208-0001, USA.
Email: ian.adams@sc.edu
backstage (Goffman, 1959) bullshit (Frankfurt, 2009), lacking either specific intent or
meaning (or both). Profanity, scholars have recently suggested, is not merely something
the police use, but also describes a core police function: “they unfuck people’s
problems”(Huey & Johnston, 2023, p. 1).
Beyond these theoretical considerations, empirical studies have shown thatexcessive
use of profanityadversely affects publicperception of police actions,including the use of
force (Martaindale et al., 2023;Patton et al., 2017;Sharps et al., 2019). This concern
aligns with researchthe connects the use of profanitywith low self-control and generally
deviant behavior (Reisig & Pratt, 2011). Despite these concerns, contemporary police
policy has been inadequate in effectively managing the use of profanity by officers. This
inadequacy, I contend,is a result of a failure to preciselydefine the scope of the problem.
Profanity serves multiple purposes inthe daily lives of officers, thus rendering blanket
prohibitions ineffective. The centralquestion, therefore, is: When should policy prohibit
and sanction police profanity? And when should it recognize such incivility as situa-
tionally normal, healthy, and bond-forming (Baruch et al., 2017;McWhorter, 2023)?
The challenge of regulating officer behavior often rests on the policies instituted by
law enforcement agencies. Crafting effective policies is crucial, especially when
confronting complex and sensitive issues like profanity (Alpert & Smith, 1994a;Noble
& Alpert, 2008). Given the potential negative impact of profanity on public percep-
tions, and the range of contexts and intentions in which profanity is used, neither
blanket bans nor ignoring the issue are effective or realistic. This study seeks to address
this policy void by exploring the innumerable uses of the word ‘fuck’by police officers
with the aim of providing insights that can guide the formulation of more nuanced and
effective policies on the use of profanity in professional policing contexts.
I address this gap in police profanity policy in three parts. First, by canvassing the
concerns of police executives, I demonstrate that there is a great deal of apprehension
around using policy to address profanity, even as they generally understand it to be –in
extremis –a potential problem for community relations. Here, I found that police
executives were often afraid to regulate profanity on the off-chance that some profanity
could be useful, normal, healthy, and even necessary to the safety of officers in some
scenarios. The lack of policy guidance remains problematic, however, as officers are
“highly responsive to managerial directives”(Mummolo, 2018, p. 1) and may exhibit
less professionalism in the absence of guidelines, which can, in turn, undermine public
trust in the police (Tyler, 2004). Second, I draw on my own experience and that of other
front-line police officers (both current and former) to sketch the outward edges of the
use of a specific expletive: fuck. In doing so, I find that both critics and supporters of
police profanity are, in some regard, correct in their views. “Fuck”can be derogatory,
demeaning, and hurtful; however, it can also be the source of much needed humor in
challenging situations, as well as an affirmation of camaraderie: rather than targeting
the public, the word is largely used as an outlet to “let off steam”or, conversely, as
emphasis when praising colleagues and the like.
In considering the executive and line-officer experiences, I propose a theory of
profanity policy that focuses on the target (self, colleague, or public) and intent (neutral,
4Police Quarterly 28(1)
positive, or derogatory) of a particular use of profanity. In the final section, I test the
proposed theory, systematically varying the target and intent in a pre-registered ex-
periment administered to a large sample of police executives and public sector human
resources’managers. I demonstrate a useful path forward for narrow, but effective,
profanity policy: derogatory profanity targeting colleagues, and all forms of profanity
targeting the public, are universally rated less appropriate, less professional, more
harmful to public trust, and more deserving of disciplinary sanction.
Literature Review
The use of illicit, taboo, and improper words is theorized to have been with humanity
for as long as language itself (Jay, 1999). While no single agreed-upon definition exists,
a useable version is “the use of taboo language with the purpose of expressing the
speaker’s emotional state and communicating that information to listeners.”Profanity
across all forms of media has increased, and is paralleled with a rise in publicusage.
In this study, I focus on the particularized use of a specific form of profanity: the
word “fuck”and its derived uses and meaning. Fuck is a versatile, profane term that can
be used as a verb, noun, or interjection; it can be used to express a wide range of
emotions, actions, or descriptions. Depending on the context, it can be used to convey
anger, annoyance, surprise, or even approval.
Fuck, therefore, is the ur-curse, “the word that has the deepest stigma of any in
language”(Read, 1934, p. 264), and, until fairly recently, was considered unfit for
publication. For example, it was not even cited in omnibus dictionaries until late into
the 20
th
century. Previous scholarship proposes that, prior to the Reformation, the worst
of swear words were those that took liberties with the divine. God, damn, and goddamn
were all considered terrible breaches of propriety, while those dealing with intercourse
and excretion had little hold on the lurid imagination, and were as common and in-
nocuous then as the word “damn”is today. Fuck comes to us “quietly out of the mists of
time”in a 1528 letter that mentions “a fuckin abbott”(McWhorter, 2021a, pp. 47–48).
Today, the word extends across national and language barriers, and is commonly used
worldwide as an English “loan word”that replaces local language curses (Fjeld et al.,
2019).
Fuck as a focal subject is common to the scholarly treatment of profanity, with
authors dedicating whole chapters (see, e.g., McWhorter, 2023, Chapter 2), or using it
as the main exemplar for a broader discussion of the general topic of profanity (Adams,
2016). Somewhat perversely, people have studied the word, even when using the actual
word is so terrible that the author opts to only obliquely infer its existence (Read, 1934).
Focusing on fuck here has a useful methodological quality as well, as its primacy of
place allows theorizing guided by the most extreme example of a phenomenon. Lesser
profanities—asshole, bitch, dick—among others, are prevalent in daily police verbiage
(Van Maanen, 1978) and can readily fall under the umbrella of a police policy that
addresses the worst of words.
Adams 5
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