From Infantilizing to World Making: Safe Spaces and Trigger Warnings on Campus

AuthorKatie Byron
DOIhttp://doi.org/10.1111/fare.12233
Published date01 February 2017
Date01 February 2017
K B Brown University
From Infantilizing to World Making: Safe Spaces
and Trigger Warnings on Campus
Student requests for trigger warnings and safe
spaces have emerged following widespread con-
cern over the mishandling of cases of sexual
violence on college campuses. Recent media
attention to such interventions has been criti-
cal, framing them as coddling students and fail-
ing to prepare them for the real world. These
criticisms conate the desire for safety with the
feeling of comfort or freedom from offense or
challenge. Student requests for trigger warnings
and safe spaces bring trauma into the public
sphere and create spaces in academic settings
for students to exist without expectations that
they are fully healed. This article examines stu-
dent requests for safe spaces or trigger warn-
ings in the United States in discussions about
trauma and healing in academia and shifts the
dialogue to provide a queer feminist theoretical
framework for understanding these requests as
world-making projects that provide an account
of public trauma and a sense of collective vul-
nerability.
Higher education is in trouble in the United
States. Or at least, that is how it may seem from
recent media accounts of student requests for
trigger warnings, safe spaces, and other inter-
ventions to make learning environments more
accessible for students who have experienced
trauma. Lukianoff and Haidt (2015) described
1354 Euclid St. NW, Washington, DC 20009 (kather-
ine_byron@alumni.brown.edu).
KeyWords: Education and academic achievement, emerging
adulthood, feminism, schools, trauma and PTSD.
a “movement” meant “to scrub campuses clean
of words, ideas, and subjects that might cause
discomfort and give offense” (para. 1). Conse-
quently, they describe the goal of the movement
as “turn[ing] campuses into ‘safe spaces’ where
young adults are shielded from words and ideas
that make some uncomfortable” and “to pun-
ish anyone who interferes with that aim, even
accidentally.” Similar accounts warn of a trend
toward “self-infantilization,” wherein students
are unable to process the discomfort of ideas that
counter their own and consequently are dismis-
sive of challenging ideas as triggering or harmful
(Shulevitz, 2015).
Rhetoric promoting that students are engag-
ing in self-infantilizing and censoring comes
from recent student requests for interventions
meant to help students who have experienced
trauma. In 2014, students at the University of
California, Santa Barbara, passed a resolution
through the student senate to urge instructors to
include trigger warnings on syllabi (Calderon
& Wakeeld, 2014). Ideally, trigger warnings
inform students of material that might cause
them to relive their trauma. At the same time,
critics worry that they designate certain kinds
of content or ideas as too harmful to be dis-
cussed or give traumatized students an excuse
to avoid engaging with material of which they
disapprove.
Although critics denounce trigger warnings
for turning campuses into safe spaces, the con-
cept of providing safe spaces for the processing
of trauma has become routine in many interven-
tion contexts. For example, in November 2014,
a student group at Brown University hosted a
116 Family Relations 66 (February 2017): 116–125
DOI:10.1111/fare.12233

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