Francisco Weffort and the Dependency Theory: Populism, Class, and Nation

DOI10.1177/0094582X211052016
Date01 January 2022
Published date01 January 2022
AuthorAndré Kaysel,Daniela Mussi
Subject MatterArticles: Reflections on Historical Thought
https://doi.org/10.1177/0094582X211052016
LATIN AMERICAN PERSPECTIVES, Issue 242, Vol. 49 No. 1, January 2022, 91–106
DOI: 10.1177/0094582X211052016
© 2021 Latin American Perspectives
91
Francisco Weffort and the Dependency Theory
Populism, Class, and Nation
by
André Kaysel and Daniela Mussi
Translated by
Patricio Fierro
Discussion of the notions of populism and dependency as part of Brazilian political
thought in the first years after the establishment of the dictatorship in the country, espe-
cially of the contributions of the political scientist Francisco Weffort from 1966 to 1972,
reveals the bumpy path of these concepts in Weffort’s research on national political history
and on the difficulties of building a developed and democratic nation. From the debates
between Weffort and Fernando Henrique Cardoso and Weffort’s growing concern with the
problem of working-class autonomy and criticism of and retreat from the use of the notion
of dependency it is apparent that, contrary to what its own author stated, one of the main
theories about populism in Brazil and Latin America was far from homogeneous.
A discussão das noções de populismo e dependência como parte do pensamento
político brasileiro nos primeiros anos após o estabelecimento da ditadura no país, espe-
cialmente das contribuições do cientista político Francisco Weffort de 1966 a 1972,
revela o caminho acidentado dessas concepções na pesquisa de Weffort sobre a história
política nacional e sobre as dificuldades de construção de uma nação desenvolvida e
democrática. Dos debates entre Weffort e Fernando Henrique Cardoso, e da crescente
preocupação de Weffort com o problema da autonomia da classe trabalhadora e da crítica
e recuo do uso da noção de dependência, é evidente que, ao contrário do que afirmava seu
próprio autor, uma das principais teorias sobre o populismo no Brasil e na América
Latina estava longe de ser homogênea.
Keywords: Populism, Dependence, Francisco Weffort, Fernando Henrique Cardoso,
Brazilian political thought
The beginning of the 1970s saw the establishment in Latin America of a sin-
gularly rich cultural and political environment made possible by the intense
circulation of intellectuals directly affected by the continent’s crises and the rise
of dictatorships. A participant in this environment while he worked at the
Instituto Latinoamericano y del Caribe de Planificación Económica y Social
(Latin American and Caribbean Institute of Economic and Social Planning—
ILPES) in Chile, Francisco Weffort reviewed the contributions of intellectuals
such as Fernando Henrique Cardoso and Enzo Faletto, Aníbal Quijano, and
André Kaysel is an assistant professor at the Universidade de Campinas, and Daniela Mussi is an
assistant professor at the Universidade Federal de Rio de Janeiro. Both are members of the
Universidade de Campinas Political Thought Laboratory. Patricia Fierro is a translator in Quito,
Ecuador.
1052016LAPXXX10.1177/0094582X211052016Latin American PerspectivesKaysel and Mussi / Francisco Weffort and Dependency Theory
research-article2021
92 LATIN AMERICAN PERSPECTIVES
Ruy Mauro Marini. Analyses and formulations regarding the underdevelop-
ment and dependency of the Latin American countries were of particular
importance in this environment. Echoes of these formulations appeared in
Weffort’s texts from 1967 on. In “O populismo na política brasileira,” written
for the special issue on Brazil of Les Temps Modernes organized by Celso Furtado,
Weffort (1968b [1967]) presented once again the idea of populism that he had
been developing since 1963 as “a manifestation of the political weaknesses of
the dominant groups,” a bourgeois development that had become “increas-
ingly dependent on foreign capital” and a bourgeoisie condemned “because of
the fragility of populism.” In his doctoral thesis (Weffort, 1968a: 22–23), explic-
itly citing Cardoso and Faletto’s (1970) Dependência e desenvolvimento na América
Latina, Weffort discusses how the dependent political and social formation
played a decisive role in explaining the emergence of the masses in Brazilian
and Argentine politics. This compatibility with the dependency approach
would change dramatically in the years that followed.
The new attitude toward the notion of dependency is noticeable in the texts
prepared for an academic event in Chile in the late 1970s in which Weffort and
Cardoso publicly discussed the topic. Despite recognizing the “critical” and
“renovating” role of the notion of “dependent countries” in the face of “a tradi-
tion of theoretical idealization of advanced societies as the universal standard
of capitalist development” (Weffort, 1971: 4), Weffort had come to see the limits
of its use. In this text he said that the notion of dependency had replaced the
idea of underdevelopment but ended up reviving national-developmentalist
ideology in other terms.
Here we will explore the vicissitudes of Weffort’s adoption and criticism of
dependency theory. The next section will discuss the creation of a Latin
American political lexicon1 in which the concepts of “dependency” and “popu-
lism” occupied a central role, pointing to the position of Weffort’s texts in this
context.2 The following section presents the terms of the debate between Weffort
and Cardoso to show how they changed their positions in the controversy. The
conclusion discusses how his concern with the autonomy of the working class
and his criticism of dependency converged in Weffort’s thought, particularly in
his thesis of “populist unionism” (Weffort, 1972b). This reconstruction is part
of a broader research effort in which we focused on the construction of the col-
lection O populismo na política brasileira (Weffort, 1978), in which Weffort gath-
ered, in more or less modified versions, texts written between 1963 and 1971
with the aim of presenting a consistent approach to populism in Brazil (see
Mussi and Kaysel, 2020). As we will try to demonstrate here by comparing the
different ways in which Weffort thought about the relationship between popu-
lism and dependency, this theoretical production was not fully homogeneous
and continuous.
PoPulism and dePendency in the latin american
Political lexicon
The period from 1960 to 1970 was one of great intellectual effervescence in
the subcontinent, fueled by the spiral of political radicalization that followed

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