Feeling at home: the everyday life of a non-discipline, or how to celebrate daily routines of a society.

Author:Sanchez-Carretero, Cristina

Usually, the response section of a journal is dedicated to one article. It allows the author of the response to compare and contrast the research presented with the latest investigations in that field; to find problematic aspects that need to be pointed out; or to suggest alternatives and possible extensions. The narrative genre of a "response" often tries to turn the text upside down while ending in a lament and a critique. The task asked of me in this case is quite different because my response has to cover four different articles with one common focal point: they are all lectures delivered at the 2014 SIEF 50th jubilee hosted by the University of Amsterdam. Reviewing these four articles is not a simple task, as they provide neither a comparable analytical perspective nor a unifying thematic relation to each other. Does it mean that these "outside-the-box," creative contributions lack coherence? On the contrary, this collection makes sense, and I felt very much "at home" while reading them. As ethnographers know, the moments of feeling that "this really makes sense" are crucial in order to understand the structuring logics of our societies. In this particular case, the four articles make sense because of the feeling of belonging that they provide: the emotional and narrative consolidation of a dislocated place called SIEF.

My response presents an emotional approach to the assemblage and entanglement of the ethnological, folkloristic, and anthropological perspectives presented in these articles. I completely agree with the introduction of the volume that the problem is no longer about defining ethnology and folklore--and I would add that neither is it about defining anthropological studies of the vernacular expressive culture, cultural studies, heritage studies, ethnomusicology, cultural history, or ethnographic approaches to cultural geography, among many others. There is room for all of us, regardless of whether we consider folklore and ethnology one or two disciplines, whether we consider them disciplines at all, or whether we consider them "non-disciplines." As explained by Valdimar Hafstein and Peter Jan Margry in the introduction, there are key concerns which have stayed with SIEF over the years and which prove to be resilient. I will take this idea further: SIEF has maintained these concerns because it is the academic-professional home that many of us have chosen.

I will expand on the concept of "home" presented by Orvar Lofgren in response to the articles while developing the idea of SIEF as an academic home. According to Lofgren "home is a site...

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