Editor's Introduction: More Than Two Sides: Abortion in Historical Perspective

Date01 January 2017
Published date01 January 2017
DOIhttp://doi.org/10.1111/ajes.12175
The AMERICAN JOURNAL of
ECONOMICS and SOCIOLOGY
Published Q U A R T E R L Y in the interest of constructive
synthesis in the social sciences, under grants from the
FRANCIS NEILSON FUND and the ROBERT SCHALKENBACH
FOUNDATION. Founded in 1941
Volume 76 January 2017 Number 1
Editor’s Introduction:
More Than Two Sides: Abortion
in Historical Perspective
Introduction
With the exception of slavery and states’ rights in the middle of the
19
th
century, there has probably been no issue in the history of the
United States as divisive as questions regarding the moral and legal
status of abortion. At least, that is the way the issue has been portrayed
in popular books and articles for the past 30 to 40 years. The attacks in
2016 in the U.S. Congress on funding for Planned Parenthood are just
the most recent battle in an ongoing war, sometimes fought with
words, sometimes with laws, and sometimes with violence. But does
that war truly reflect the beliefs of Americans, or is the situation con-
tinually framed as a deep conflict for partisan or ideological reasons?
Not as Divided as We Seem
As with many other issues, the news media have a tendency to frame
issues in terms of a simple contest between two sides: pro-choice and
pro-life. Perhaps the legal system also leads to that sort of dualistic
approach to complex issues. But that is not how the issue appears to
American Journal of Economics and Sociology, Vol. 76, No. 1 (January, 2017).
DOI: 10.1111/ajes.12175
V
C2017 American Journal of Economics and Sociology, Inc.
ordinary Americans. Even within the Catholic Church, which has made
its official stance against abortion and artificial birth control abundantly
clear, thelaity in the United States has formed itsown judgments, which
often do not conform to the official posit ion of the Church.
The same ambiguity on the subject of abortion can be found
throughout the world. Whether the law is restrictive or open, the pop-
ulace is aware of the many gray areas that exist in the world of actual
experience. Outside of the rarified world of canon law and abstract
theology, there are thousands or even millions of stories that under-
mine any certainties a principled argument might reach. But there are
few organized groups that are in a position to highlight the ambigui-
ties of the issue. Instead, the forces of political alignment put pressure
on everyone to take one side or the other.
An Issue with Many “Sides”
It should be obvious by now that neither “side” in the debate over
abortion is ever going to win. Yet, as long as we allow polarized
politics to set the tone of the discussion, we are unlikely ever to
find a stable equilibrium, a position that both recognizes the claims
of women to be the primary agents in weighing the moral complexi-
ties of abortion and the balancing claims of society to protect the
rights of fetuses or unborn children as persons. There will always be
some absolutists who wish to polarize debate. But the majority of
citizens believe issues about abortion are nuanced and complex,
particularly if they have had some direct experience with it or know
someone who has. A nuanced view introduces questions such as
the extenuating circumstances under which abortion is appropriate,
the people who should have a voice in making decisions about it,
the stages of a pregnancy when it should be allowed, the arbitrari-
ness of obstacles faced by poor women that pose no problems for
wealthy women, and so on.
Complexity is the best way to describe the attitudes of the Ameri-
can public on questions related to abortion. Kliff (2015) describes
the results of a poll of 1,067 Americans conducted by Vox.com that
contradicts the usual picture of Americans being divided on a simple
“pro” and “con” basis:
The American Journal of Economics and Sociology6

To continue reading

Request your trial

VLEX uses login cookies to provide you with a better browsing experience. If you click on 'Accept' or continue browsing this site we consider that you accept our cookie policy. ACCEPT