Cybersilly.

AuthorDoherty, Brian
PositionReview

Cyberselfish: A Critical Romp Through the Terribly Libertarian Culture of High-Tech, by Paulina Borsook, New York: Public Affairs, 267 pages, $24.00

This is a bad book, unlearned in its titular subject, petulant, and poorly argued. It is tempting simply to dismiss it and move on. Despite its shoddy quality, however, Cyberselfish: A Critical Romp Through the Terribly Libertarian Culture of High-Tech is not irrelevant. Far from it. The book is fascinating as a case study in the reasoning and psychology behind opposition to the mix of individualism and anti-statism that characterizes contemporary libertarian thought.

Borsook was a regular contributor to Wired magazine during its start-up period in the early-to-mid-1990s. During that time, she became alarmed at what she saw as the undue influence of libertarian thinking at the magazine and in the world it covered. As the dominant thought leader for computer industry culture, she suggests, Wired was a powerful vector for the libertarian "plague" or "parasite" (two metaphors Borsook uses for libertarian thinking at different points in the book). "It's worth trying to tease out what these mostly American, mostly West Coast inventors and programmer-droids and plutocrats are up to--for they have the big bucks, and cultural juice, that will be affecting us all as we head into the next millennium," she writes.

Borsook took her first swipe at the topic in a 1996 Mother Jones article. As an extension of that lament about the supposed dominance of libertarian thinking in the high-tech world, Cyberselfish can expect a sympathetic audience. Most intellectuals, after all, are not simply unlibertarian but actively hostile to libertarianism. They don't agree with the philosophy's vision of a state restricted to the protection of its citizens' lives and property (if that much--anarcho-capitalists sail under the libertarian banner as well).

What's more, most intellectuals tend to think there's something untoward about anyone who does embrace the libertarian philosophy. At best, goes this line of thought, such people are tools of moneyed interests. At worst, they are inhuman, atomistic drones. And while most Americans express sympathy for generally stated libertarian tenets (abstract visions of life, liberty, and the pursuit of happiness are AOK), that sympathy tends to wear thin when rubbed against the sharper edge of specific policy applications (What do you mean, shut down the FDA?).

Borsook throws around enough names to suggest a knowledge of libertarianism, but it's clear she doesn't know that much about the political philosophy she's attacking. She cites Friedrich Hayek, for instance, but misspells his first name and gives a ludicrously reductive reading of The Road to Serfdom's critique of planning. "All government intervention of course," she summarizes, "irresistibly lead[s] to Stalinesque collectivization of farms." Similarly, she mistakenly identifies Ludwig von Mises as the inventor of anarcho-capitalism. (Mises was no anarchist.) She mentions Murray Rothbard, the actual intellectual father of 20th-century anarcho-capitalism, to say that he borrowed the idea from Mises and then adds, in a bizarre footnote, "Who knows if it was a conscious choice."

Borsook references Harry Browne, the Libertarian Party's presidential candidate in 1996, and claims the L.P. "routinely" nominates him for high office. (So far, they've done so exactly...

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