Chronicle of the Girls’ Bureau for Freedom and Uplift

AuthorAinsley LeSure,Jill Locke
DOIhttp://doi.org/10.1177/00905917221129610
Published date01 February 2023
Date01 February 2023
Subject MatterArticles
https://doi.org/10.1177/00905917221129610
Political Theory
2023, Vol. 51(1) 146 –161
© The Author(s) 2022
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DOI: 10.1177/00905917221129610
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Article
Chronicle of the Girls’
Bureau for Freedom and
Uplift
Ainsley LeSure1 and Jill Locke2
Abstract
This essay is part of a special issue celebrating 50 years of Political Theory. The
ambition of the editors was to mark this half century not with a retrospective
but with a confabulation of futures. Contributors were asked: What will
political theory look and sound like in the next century and beyond? What
claims might political theorists or their descendants be making in ten, twenty-
five, fifty, a hundred years’ time? How might they vindicate those claims in
their future contexts? How will the consistent concerns of political theorists
evolve into the questions critical for people decades or centuries from
now? What new problems will engage the political theorists (or their rough
equivalents) of the future? What forms might those take? What follows is
one of the many confabulations published in response to these queries.
Corporations are investing in girls and women as a means to ending poverty as
they seek to create the conditions for development and economic growth. In
doing so, they are investing in, rather than transforming, existing inequities
across multiple axes of difference—gender, racial, class, religious, and
geographic—even as they claim to be ameliorating them.
—Kathryn Moeller, The Gender Effect: Capitalism,
Feminism, and the Corporate Politics of Development
1Africana Studies and Political Science, Brown University, Providence, RI, USA
2Political Science, Gustavus Adolphus College, St. Peter, MN, USA
Corresponding Authors:
Ainsley LeSure, Africana Studies and Political Science, Brown University, Providence, RI 02912, USA.
Email: ainsley_lesure@brown.edu
Jill Locke, Political Science, Gustavus Adolphus College, 800 W College Ave, St. Peter, MN
56082, USA.
Email: jlocke@gustavus.edu
1129610PTXXXX10.1177/00905917221129610Political TheoryLeSure and Locke
research-article2022
LeSure and Locke 147
Why are formations of the oppressed deemed liberatory only if they resist
hegemony and/or exhibit the full agency of the oppressed? What deformations
of freedom become possible in the absence of resistance and agency? . . . [I]
hope we will be able to pose the problem of subjection qua agency and
resistance in different, heretofore nonexistent ways. How might we go about
thinking and living enfleshment otherwise so as to usher in different genres of
the human and how might we accomplish this task through the critical project
of black studies?
—Alexander G. Weheliye, Habeas Viscus: Racializing Assemblages,
Biopolitics, and Black Feminist Theories of the Human
In the spirit of Derrick Bell’s Chronicle of The Space Traders (1993), we
tell the story of the Girls’ Bureau for Freedom and Uplift. The story begins
with the carving up of the formerly United States into two main territories, the
Wastelands and the Stablelands, racially marked as Black and white, respec-
tively. Within this racially bifurcated landscape, a group of wealthy white lib-
erals plan to abandon earth and develop sky pods so they can live, worry free,
in a celestial City in the Sky (SkyCity™). Following a long tradition of corpo-
rate investment in girls and young women, SkyCity™ settlers try to assuage
the social and physical costs of their project by founding programs for Black
girls from the Wastelands; their most ambitious project is the Bureau of
Freedom and Uplift, a bureau that sponsors 501 girls with education and eco-
nomic training. As the Bureau girls go deeper into the work of the Bureau and
its corporate sponsor, SkyCity™, they draw on their training in the Black tra-
dition of the Undercommons and the power they are building among them-
selves to realize the existential threat posed to their families in the Wastelands.
They plot to take back The Wastelands from the ravages of SkyCity™, orga-
nizing a politics that emphasizes the sharing of power that comes from their
particular locations as Black girls and the knowledges they hold.
Racial Cartographies, 2072
To paraphrase W. E. B. Du Bois, the central problems at the end of the twenty-
first century are the triangulation of climate catastrophe, white democracy,
and racial capitalism. The devastation and displacement following Hurricane
Katrina (2015), the end of the post–Civil Rights era of the Obama administra-
tion (2008–2016), and the consolidation of public goods into private corpora-
tions like Amazon (founded 1994) were just the beginning. Today, white

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