Book Review: The Moral Person of the State: Pufendorf, Sovereignty and Composite Polities, by Ben Holland

AuthorSean Fleming
Published date01 February 2019
Date01 February 2019
DOI10.1177/0090591717743973
Subject MatterBook Reviews
Book Reviews 147
and Judgment (Cambridge, MA: Harvard University Press, 2006).
2. See Ruth W. Grant, Hypocrisy and Integrity: Machiavelli, Rousseau, and
the Ethics of Politics (Chicago: University of Chicago Press, 1997); David
Runciman, Political Hypocrisy: The Mask of Power, from Hobbes to Orwell
and Beyond (Princeton, NJ: Princeton University Press, 2008); Michael Walzer,
“Political Action: The Problem of Dirty Hands,” Philosophy and Public Affairs
2 (1973): 160–80.
3. Alexander Hamilton, James Madison, and John Jay, The Federalist, ed. J. R.
Pole (Indianapolis, IN: Hackett, 2005), 41-42.
4. For this argument and example, see Jed W. Atkins, Roman Political Thought
(Cambridge: Cambridge University Press, 2018), chap. 5.
The Moral Person of the State: Pufendorf, Sovereignty and Composite Polities, by Ben
Holland. Cambridge: Cambridge University Press, 2017.
Reviewed by: Sean Fleming, University of Cambridge, Cambridge, UK
DOI: 10.1177/0090591717743973
The idea of state personality lurks just beneath the surface of modern politics.
When we blame states for historical wrongs, admonish them to keep their
promises, or talk about their identities and interests, we presuppose that they
are, in some sense, persons. Sovereign debts and treaty obligations persist
through generations because they attach not to individual persons, but to the
corporate person of the state. Although the idea of state personality fell out of
fashion in the mid-twentieth century, in large part because of its associations
with Fascism and Idealist metaphysics, it has been the subject of renewed
interest over the past two decades. Ben Holland’s The Moral Person of the
State is an outstanding study of the idea of state personality and of Samuel
von Pufendorf’s role in developing it.
The publisher describes the book as “the first detailed study in any lan-
guage of the single most influential theory of the modern state.” While most
readers will take the publisher’s word that it is “the first detailed study,” many
will doubt that Pufendorf’s is “the single most influential theory.” Some will
balk at the idea that Pufendorf, who is often thought to be a rather marginal
figure, developed a theory of the state more influential than that of Hobbes.
The book makes a very bold claim indeed.
Holland sets himself two aims. His first aim is to reconstruct Pufendorf’s
theory of the state and the political and theological context in which

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