Book Review: Military Chaplains & Religious Diversity

AuthorRichard D. Rosen
Published date01 April 2014
Date01 April 2014
DOIhttp://doi.org/10.1177/0095327X13480938
Subject MatterBook Review
Book Review
Book Review
Kim Philip Hansen
Military Chaplains & Religious Diversity. Palgrave Macmillan, 2012. 236 pp. $68.00 (hardback)
Reviewed by: Richard D. Rosen, Texas Tech University School of Law, Lubbock, TX, USA
DOI: 10.1177/0095327X13480938
The First Amendment’s religion clauses prohibit the establishment of a religion and
guarantee the free exercise of religion. While the clauses are often compatible, as
both prohibit government-compelled religion, an inherent tension frequently exists
between the two. Perhaps nowhere is this friction more obvious than in the armed
forces’ chaplaincy. Congress appropriates money to support a military cha-
plaincy—expenditures seemingly at odds with the prohibition against establishing
a religion. On the other hand, absent a military chaplaincy, servicemembers would
be unable to exercise their religions freely, given their assignments to isolated, often
hostile, locations where access to civilian clergy is impossible. Thus, the armed
services justify their chaplaincies as promoting the free exercise of religion. This
tension is also evident in military chaplains themselves: they must walk a fine
line between their personal beliefs and their responsibility to serve a religiously
diverse military.
In her recent book Military Chaplains & Religious Diversity, Professor Kim
Hansen examines these divergent and sometimes conflicting responsibilities from
the perspective of military chaplains themselves. Using interviews of thirty-four
active duty chaplains representing the major denominations represented in the
military, Professor Hansen ably describes the challenges military chaplains in an
increasingly pluralistic religious environment and provides an illuminating depic-
tion of religion in today’s armed forces.
Especially on remote installations or during deployments, the military cannot
possibly furnish chaplains representing every religious denomination. Thus, military
chaplains provide more than religious support to members of their own faith group:
they minister to servicemembers of other faiths or at least facilitate the exercise of
their religious beliefs. While the mission of supporting multiple religious denomina-
tions was not particularly problematic when virtually all servicemembers adhered to
‘‘traditional’’ American religions, i.e., variations of Christianity and Judaism, the
proliferation of religious denominations represented in the military has made the
Armed Forces & Society
2014, Vol. 40(2) 397-399
ªThe Author(s) 2013
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