Book Review: A History of Japanese Political Thought, 1600-1901, by Watanabe Hiroshi

DOI10.1177/0090591714549509
AuthorPaulus Kaufmann
Published date01 December 2014
Date01 December 2014
Subject MatterBook Reviews
Book Reviews 745
animation. What forms of political life will we be able to conceive? Still, the
question remains.
Author’s Note
I would like to acknowledge the financial support of FONDECYT (Project 11130663)
and of the Millenium Nucleus for the Study of Stateness and Democracy in Latin
America, Project NS100014, of the Ministry of Economy and Tourism of Chile.
Author Biography
Diego Rossello is Assistant Professor of Political Science at the Pontificia Universidad
Católica de Chile. His work appeared in journals such as New Literary History,
Theory and Event, and Revista de Filosofía.
A History of Japanese Political Thought, 1600-1901, by Watanabe Hiroshi. Tokyo:
International House of Japan.
Reviewed by: Paulus Kaufmann, Ludwig-Maximilians-Universität Munich
DOI: 10.1177/0090591714549509
Watanabe Hiroshi’s book A History of Japanese Political Thought, 1600-
1901 is the fruit of more than forty years of research and teaching on early
modern Japanese political thought. It basically grew out of Watanabe’s lec-
tures for undergraduates at the University of Tokyo and although it is based
on academic research undertaken for many years, it mainly addresses the
interested but non-specialist reader. Watanabe’s book appeared 2010 in
Japanese, the excellent English translation by David Noble was published
two years later. The book is of the highest value, especially for the Western
reader as it is one of the few publications in Western languages that gives a
broad and balanced overview of the fascinating political discourse that pro-
ceeded from Confucian ideas and developed in Japan from the seventeenth
century on until it came to an end at the turn of the twentieth century when
Western thought almost completely superseded the Confucian tradition.
In twenty-two chapters Watanabe presents the main protagonists and top-
ics of Japanese political thought from 1600 to 1901. The choice of this period
of time is unusual as it does not follow the common historical periodization
that starts from 1600 or 1603 and ends in 1868, making up the so-called Edo-
or Tokugawa-period. Watanabe chooses to go beyond this period and cover
three entire centuries because he is mainly interested in the political discourse

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