Book Review: Elementary Aspects of the Political: Histories from the Global South, by Prathama Banerjee

DOI10.1177/00905917211034426
AuthorDilip M. Menon
Date01 June 2022
Published date01 June 2022
Subject MatterBook Reviews
Political Theory
2022, Vol. 50(3) 529 –548
© The Author(s) 2021
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Book Reviews
Book Reviews
Elementary Aspects of the Political: Histories from the Global South, by Prathama
Banerjee. Durham: Duke University Press, 2020, 288 pp.
Reviewed by: Dilip M. Menon, Centre for Indian Studies in Africa, University of
Witwatersrand, Johannesburg, South Africa
DOI: 10.1177/00905917211034426
The study of the political is a fraught enterprise. Much thinking on the
political happens in the abstract and with a rugged sense of prolepsis, pro-
ceeding from the belief that there are already existing ideal states in some
places as opposed to others. European analysts of areas called the Third
World, the Global South, and other appellations ask the question: when will
true democracy come to these areas? They ask this question unreflectively
from their own sclerotic institutional and ideological spaces, where politics
has become about elections and government rather than about emancipation,
human belonging beyond narrow ideas of the citizen, and so on. Fortress
Europe, to use the current cliché, has generated little in terms of political
thinking, trapped as it is within ideas of borders, nations, and passports. It
is time for a rethinking of politics and that, too, away from the congealed,
self-congratulatory genealogies of Euramerica and its “mythical space time
of philosophical thought” (5).
There are two fundamental questions that Banerjee raises in her excel-
lent intervention on rethinking the very idea of the political. The first is to
ask what follows from “displac[ing] philosophy itself from being the natu-
ral ground of the political?” (6). The second inquires into the consequences
of relocating the geographical locus of thinking the political. What does
it mean to reflect from the Global South as a “deterritorial intellectual
domain” (3) and mobilize other histories that are, as in this case, only
“contingently Indian” (3)? What would this thinking across traditions allow
us to do? Some of the standard narratives that she questions have a set of
implicit assumptions about the following themes. Is politics an idea or a
practice, a quotidian enterprise or transcendent philosophy; is it multidirec-
tional or teleological? Furthermore, is everything to be considered political
1034426PTXXXX10.1177/00905917211034426Political TheoryBook Reviews
book-review2021

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