Bank lending channel in a dual banking system: Why are Islamic banks so responsive?

DOIhttp://doi.org/10.1111/twec.12507
Published date01 March 2018
Date01 March 2018
SPECIAL ISSUE ARTICLE
Bank lending channel in a dual banking system:
Why are Islamic banks so responsive?
Ahmet F. Aysan
1
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Mustafa Disli
2
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Huseyin Ozturk
3
1
Istanbul Sehir University, Istanbul, Turkey
2
Ghent University, Ghent, Belgium
3
Central Bank of the Republic of Turkey, Ankara, Turkey
1
|
INTRODUCTION
The bank lending channel posits that central banksat least in partcan control banking sectors
ability to lend by adjusting the reserve supply via open market operations. On a contractionary pol-
icy, open market operations of central banks drain reserves and hence deposits from the banking
system. If banks are not able to find alternative sources of funding to compensate for this deposit
withdrawal, the supply of bank loans will decrease. Although this spillover chain is well estab-
lished for varying size (Kashyap & Stein, 1995; Stein & Kashyap, 2000), liquidity (Ashcraft,
2006; Stein & Kashyap, 2000) and capitalisation (Kishan & Opiela, 2000) of banks, there is still
lack of evidence on how this mechanism works for different bank types. Studying the monetary
transmission mechanism for different bank types is relevant because it may have different impacts
on bank lending. This is especially important to identify how effectively centr al banks can influ-
ence the level of reserves (deposits) and, as a consequence, bank lending (credits). In this study,
we empirically compare the bank lending channel in a dual banking system where Islamic and
conventional banks operate side by side. Since the bank lending channel incorporates the beha-
viour of customers and creditors in a single transmission mechanism, we will be able to unders tand
different behavioural patterns of both of these groups in different banking schemes.
Although Islamic and conventional banks fulfil similar intermediary roles, moral foundations of
Islamic banking make Islamic banks and their depositors distinct from those of conventional banks.
From a customers perspective, Islamic banks contribute to financial inclusion by attracting reli-
giously motivated customers into the system (e.g. Kumru & Sarntisart, 2016). Islamic banks may
represent a morally appealing alternative for those customers whose financial preferences are dri-
ven by religious beliefs. Religiosity also appears to be a major determinant for consumer choice
behaviour (Essoo & Dibb, 2004), irrespective of the religion the individual is attached to (see e.g.
Wilkes, Burnett, & Howell, 1986). For instance, Miller and Hoffmann (1995) report a negative
correlation between religiosity and attitudes towards risk at individual level. Similarly, Hilary and
Hui (2009) find that firms located in US counties with high levels of religiosity tend to exhibit
lower risk exposure as measured by the variances in returns on assets or equity. In a similar vein,
as argued by Abedifar, Molyneux, and Tarazi (2013), Islamic bank depositors are more sensitive
DOI: 10.1111/twec.12507
674
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©2017 John Wiley & Sons Ltd wileyonlinelibrary.com/journal/twec World Econ. 2018;41:674698.
to bank performance and macroeconomic shocks and demonstrate greater withdrawal risk than
their conventional counterparts.
From the banks perspective too, whether or not having a religious affiliation might have an
influence on the willingness to supply credit. Since Islamic banks employ severa l unique financial
models and contracts, the customer portfolios of Islamic and conventional banks may substantially
vary. Further, recent research suggests that conventional banks put more weight on collateral in
their credit allocation decisions (e.g. Aysan, Disli, Ng, & Ozturk, 2016; Shaban, Duygun, Anwar,
& Akbar, 2014). Because of their opaque nature, especially the small and medium-sized enterprises
(SMEs) segment of the market seems to face credit constraints from this practice (Carpenter &
Petersen, 2002). Islamic banks, on the other hand, may be more attractive to SMEs since they sub-
stantially relieve collateral requirements by making use of murabaha
1
contracts. Moreover, in a
dual banking system, conventional banks are generally more established houses and have solid
relations with larger firms who have hardinformation. Islamic banks, which still hold marginal
shares in the banking systems, may fulfil SMEscredit demand by relying on softinformation.
Despite their strong growth, Islamic banks still do not hold a significant place in the banking
industry, which forces them to target the untapped SME market. Recent empirical results using
data from Indonesia (Shaban et al., 2014) and Turkey (Aysan, Disli, Ng, et al., 2016) show that
Islamic bankswillingness to finance SMEs is significantly higher than that of conventional banks.
However, given the growing body of evidence that small businesses are more exposed to economic
and policy shocks (see e.g. Berger & Udell, 2002; ECB, 2016; OECD, 2012), it can be argued that
Islamic bank lending is more sensitive to monetary and economic shocks.
Especially since the outbreak of the global financial crisis, Islamic banking has emerged as a
viable complementary scheme in the global banking system. Parallel to the rising visibility of the
Islamic banking sector, growing academic attention has resulted in a wide range of research foci.
A number of studies have focused on the efficiency differences between Isla mic and conventional
banks (e.g. Abdul-Majid, Saal, & Battisti, 2010; Samad, 1999; Srairi, 2010), while others have
documented operational differences between them (e.g. Beck, Demirg
ucß-Kunt, & Merrouche,
2013; Daher, Masih, & Ibrahim, 2015; Elnahass, Izzeldin, & Abdelsalam, 2014; Ibrahim, 2016;
Iqbal, 2001). Another stream of research has explored the resilience of Islamic banks with the out-
break of the 2008 global financial crisis (Abedifar et al., 2013; Cih
ak & Hesse, 2010; Hasan &
Dridi, 2011; Rajhi & Hassairi, 2013). Closer to this study, there is a growing literature that exami-
nes the impact of monetary policy and several transmission channels in a dual banking environ-
ment. Among these studies, for instance, Sukmana and Kassim (2010) and Zulkhibri and Sukmana
(2016) examine, respectively, the behaviour of Malaysian and Indonesian Islamic banks in the
monetary transmission process. Both of these studies conclude that Islamic financial institutions
play a significant role in the monetary transmission. Zaheer, Ongena, and van Wijnbergen (2013)
study the differences of banksresponses to monetary shocks across bank size, liquidity and bank
type in Pakistan. They find that Islamic banksreaction to monetary shocks is relatively limited
and conclude that the bank lending channel may weaken when Islamic banking grows in relative
importance. In line with the above-mentioned literature, this paper first separately examines the
presence of the bank lending channel for the transmission of monetary policy through Islamic and
conventional banks in Turkey. We then provide an in-depth discussion of the observed differences
and explore the potential reasons for this discrepancy by conducting additional exercises and
robustness checks.
1
In a murabaha contract, the bank buys a product on behalf of a client and resells the product to the same client with the
cost of the product and a mark-up (margin).
AYSAN ET AL.
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